Q: I wanted to know a couple of things concerning the validation of prayer. If a man and a woman are in a haraam relationship (adultery), can he lead her in prayer alone? If a women is at a female friends house can she pray with her friends husband and son? If a women comes into the mosque and there are no other females and only one male there already praying should she follow behind him in prayer?
Q: Can women perform their taraweeh in the masjid, behind an imam?
Q: While doing sajdah women should touch their elbows to the ground. This is according to which maslak?
Q: Is it permissible for a haafiza to read loudly the taraweeh namaaz when she is alone at home? Reading loud also enables her to remember the dhor better.
Q: In a nearby musjid, there are accommodations for women to pray taraaweeh behind the men. The women prayer area is such that there are different rooms. As a result, the women do not stand shoulder to shoulder and there are random gaps on each side of the saaf for an "aisle". I even saw one lady praying in a room all by herself. What is the ruling for this?
Q: In the posture of qiyaam, should a woman join her feet together or should there be a gap of four fingers between her feet, as is the case of men?
Q: In the posture of qiyaam, where should a woman place her hands? Should she place her hands below her chest or on her chest?
Q: Is it permissible for a male & female to recite Qiraat loud in the 5 fardh salaah to teach the child (who is standing with the parent in salaah) how and what to pray in Salaah?
Q: If a Husband and wife are offering "SALAH" in a same room at the same time. Whether it is permissible that wife stands adjacent to husband at "HYAHALLAL-FALAH" to husband, at two steps backward.
Q: Woman's prayer in Hanafi madhab, why different than a man? It not even mentioned by the Imaams of the madhab, such as in Kitaab al Asl, Mabsut of Sarakhsi. The Sharh Ashbah of Hamawi must be checked on the verdict of Abu Hanifa that a woman raises her hands upto ears because her hands are not awrah. I read that in a article that this riwayah is even cited mutlaq i.e. the salaah of men and women is same, and it gave as referance Hamawi's Sharh Ashbah.
Here is it to check: http://read.kitabklasik.co.cc/2010/01/ghamz-uyun-al-bashair-syarah-al-a…