Various masaail of Nikaah

Q: Is it permissible for the husband and wife to live in separate homes because the wife can't live with the conditions and complications of brother in-law and his wife?

Q: Does it say anywhere in Qur'an or Hadith that it is ok for a man to keep his wife with their parents and his brother? From my understanding he needs to give full ownership (meaning like the keys of the house showing full trust) of house to his wife and if he affords he should keep his wife in a separate place not in same with his brothers and parents.

Q: I want to asks how does Islam guide us about Married life. Up to what age should a child be kept with father/mother in their private room. As children grow, spouses feel problems in their private life. Please guide me according to Islamic teachings.

Q: Is it permissible in Islam to remain unmarried for a girl? I mean I am twenty two years old. I don't want to do nikaah to anyone. I want to live my life without marriage and also being in the ibaadat of Allah Ta'ala till my last breath. According to Islam, is it permissible?

Q: Is it compulsory on the wife to seek her husband's permission before leaving the home if she wishes to go to her father's home? 

Q: I want to ask what is the Islamic ruling when few families stay in one house. Is it prohibited in Islam? Please guide me in detail. I am married and I have my little brother with my father and mother. We are living together. How should purda be observed among the non-mahrams of the home?

Q: My fiance is a converted muslim. His father was a Hindu. On the nikah nama what name should be used in place of fathers name? My family does not want to use a Hindu name. Can we write a Muslim relatives name? Will the nikaah be valid if using a fake name? What name should we use while performing the nikah. Can the fathers name be avoided?

Q: I would like to ask you if a sister in-law shakes hands with her brother in-law and hugs him does his nikaah brake and also if the brother in-law shakes the sister in-laws hands and hugs her and stands next to her where their elbows and arms are touching? Please let me know as soon as possible.

Q: Today many Asian parents in the west are only willing to get their children married after university education and finding a job by which time they are 25 or 26 years of age or older. The argument is that they need to be settled financially before marriage. In the interim however, it is difficult to envisage that in the environment we live in that these children manage to control their gaze, curb their desires and stay away from some of relationship with the opposite sex? A few teenage children have summoned the courage in our community to tell their parents that they need to get married but the parents argue that they need to finish their studies, get a good job and only then they will financially be able to support a wife. It is difficult to understand how a father who was once young and felt the urge to satisfy his desires now no longer understands or refuses to accede to the requests of his teenage son to get married.

1. What is the Shar'i ruling in such a situation?

2. Is it correct for parents to refuse marriage of their child until studies are finished, particularly in western countries where there is a distinctive threat of involvement in some form of zina?

3. Can the a teenage boy, who fears falling in to sin, yet his parents flatly refuse/delay him get him married, find his own wife and have his nikah conducted with witnesses?

Q: Can parents forcefully marry you to someone? Do they have the right? If no then what can we do to stop them for doing this. Also is there any wazeefa to soften their hearts and make them understand that we don't like the particular guy they like for us?