Ijaarah

Q: Our office says that we have 22 paid leaves in a year, and we can utilize them in any case of emergency. But if there are no emergencies then you cannot take a leave, and after a year if there are some leaves left they will be wasted, because we didnt utilized them.

At the end of the year if we did not fall sick or needed any emergency then our leaves are wasted. My problem is that I spend 9 hours in the office and remaining few hours in home, do the normal stuff like prayer, eating, house things, so I have very less time for Quran studies and Arabic studies. I have started it but the progress is slow and I want to do more but time is not there.

So now I cant take leave saying that I want to learn Quran or Arabic, I will have to fall sick or any emergency, or else it will be a lie, but I know each minute is important, I want to use this time in a good way, Allah is my top priority not the job, so how can I use those 22 leaves for a better purpose, compared to doing stuff at office.

Can I lie to my boss that I am sick and then I study and learn Islam all day, is that right?

Q: Is it permissible to work in a bank as a probationary officer or a clerk or if I prepare for a bank exam with an intention of working there. Is that preparation permissible. If I intend to work in a bank with an intention of getting married and if I intend to leave that job after marriage. In such a case, What is halal and what is haram?

Q: Is insurance broker living halaal in North America? Should Muslims go to that Profession?

Q: I am working as a pharmacist in Abudhabi UAE. To work as a pharmacist we have to pass UAE exam. Either HAAD for Abudhabi or DHA for dubai or MOH for sharjah. To write the exam we have to provide 2 year pharmacy experience certificate from any country. Most of the people they will make a fake pharmacy experience certificate and write the exam. We have to prepare a lot for the exam. Once we pass the exam, we have to search job in uae. Once we get a job we will get the pharmacy license to work in uae. My question is in India I worked as med representative and I applied for uae exam. They told they need pharmacy experience only. I got experience letter from my friend pharmacy and wrote the exam and passed the exam. It is online. but I didnt work in pharmacy. After passing I got the job in hospital. In interview I told them I work in pharmacy in India. Now I have a HAAD license and I am working in big hospital in Abu Dhabi. My question is my earning will be haraam or what kind of job I should do. Or with the current 2 year of Abu Dhabi experience can I write dubai or sharjah exam. To write any exam we have to provide 2 year minimum pharmacy experience. To practice in uae. I don't want to work as med representative because we have to lie a lot.

Q: I have recently moved out from a house and I'm having some problems with regards to receiving my deposit which I innitialy gave when I moved in. The situation is as follows: 14 days before the month could end I made my intention known to the landlord that I am looking to move out and 8 days before the month could end I confirmed that I'll be moving out, however the landlord says that I gave a too short notice and she can't return the deposit and I did not give much time for her to get another tenant and I did not give 1 months notice (keeping in mind that we have not renewed a lease). She will now only give me the deposit when she gets a new tenant. Please advice regarding the shar'ee point of view in this situation.

Q: I am working in a micro finance bank as a loan officer that gives loan with interest and i want to know that it is right way in Islam for earning or it is riba income?

Q: If it is merely suspected that a tenant buys and sells stolen goods, is it incumbent on the landlord to terminate that tenant’s tenancy?

Q: I'm a private tutor. Sometimes I can not deliver my 100% to my work. Now is my salary halal or haram?

Q:

1. Some one is on rent and they are still on rent and he has sold his house for 27 lacs and he has not still enough money to purchase a house in which all family members be settled. And now he is trying to purchase a house in a sense so that he can fulfil his current financial problems (for giving current rent in which they are still living), through rent income. It is permissible in Islam to purchase a house and allow it on rent , the income of this house is use for the rent of a house in which someone is rented.

2. It is permissible in Islam to invest the payment of sold house in a National savings centre in that sense to gain the fixed amount for a month (e.g. 9000) so some one can fulfil his financial problems (for giving current rent in which they are still living).

Q: An online job involves classifying various images into appropriate product categories. One is presented an image and has to select the appropriate category. For example, an image of an iPhone is shown and one has to select the 'Electronics - Mobile Phones' category. Images for haraam items to classify also appear, such as TVs, video game consoles, alcohol, musical instruments, etc. Furthermore, animate images do often appear with the product for classification; one has to look at the animate image in order to classify the product. For example, the image of an attractive woman wearing a gold necklace (where the necklace must be classified). Or classifying a Milo tin that has an animate image on the packaging. One is paid a predetermined amount for each image classified. Please advise:

1. Is this classification of animate images permissible?

2. Is this classification of haraam products permissible?

3. Is any income haraam and Waajibut Tasadduq?