Q: My one friend gave me a piece of chocolate and told me to give it to his friend who was sitting close to me but instead I ate the piece of chocolate. The friend who was supposed to get the chocolate didn't even know he was supposed to get it and the friend who gave the chocolate saw me eat it but didn't say anything. Do I have to repay the friend who was supposed to get the chocolate?
Q: One of our neighbors does the business of Prize Bonds. He performed Hajj and brought zamzam, dates and tasbeeh for us. What shall we do with these items?
Q: Can a person exchange the same item like example dairy milk chocolate nuts with dairy milk chocolate raisons (the flavours are different) or is this classified as interest?
Q: Someone has given some money to me as gift for my personal usage. The person is a Hindu... I wanted to know if that money can be used for religious purposes of the following
1. Perform umrah or Hajj
2. Give sadqa
3. Help the poor for the purpose of sawab
4. For any other religious affairs.
Q: If I have three daughters, is it allowed to give 85g of gold to each of them?
Q: I am a student and I have friends in school both boys and girls. But on some occasions, can I give a gift to my friends (both female and male friends).
Q: Does a mother-in-law have a right over the son’s jewellery given to him from his wife’s parents on their marriage?
And does a wife have any rights over her husbands jewellery that her parents had only given? The mother-in-law has a lot of gold but also takes her daughter-in-laws gifts? Is it Islamically correct?
Q: If a certain online shop gifts me a voucher to use on their website and they give it to me on my birth date, is it permissible to buy using this voucher on their website?
Q: My family in the recent years have developed this habit of distributing eid gifts amongst the entire family. Whilst it is totally permissable and sunnah to exchange gifts, the family gathers together and each gift is opened and ooohs an ahhhs are shared.
My concern is this practice may mimic the Kuffar when done on the festive days and secondly with every passing year the gifts somehow need to become more elaborate than the year before since it is presented in a formal gathering of the entire family being present.
Can Mufti saheb please provide some direction of how this sunnah should be practiced when presenting a gift and should this existing practice be kept or done away with?
Q: Muhammad owns a property. He was thinking of giving his wife half ownership of the property and may have made an intention in his heart to gift it. He never told her verbally directly or indirectly about this and as far as she is concerned it belongs to him. Neither did he tell anybody else or wrote anything about it.
He later decided against giving it. Does he still own the full property or does his wife now own half?