Gifts

Q: A friend of ours is unemployed and dependent financially on the government but is actively looking for work. He has a mother who repeatedly tells him that she will buy him a house, which gives him hope because he can live on the rental yields and not be in fear of eviction while he continues to search for a job. He will also be in a better position to transfer his mother's house to his name so as to avoid inheritance tax. The problem is that her wealth is very dubious and most likely gained in a haram way. For some time now she has been receiving benefits from the government but recently she has also been renting out rooms in her house. How she amassed her wealth is another story and cannot be explained by the benefits she receives but from what things she did (and probably still does) like take interest from the banks, working in betting  establishments, and committing refund fraud. My questions are:

1. Can he receive a gift from his mother?
2. Can he inherit from her?

Q: Is this also considered as refusing a gift? When a person informs the person in advance who wants to give a gift that please don't bring any gift we will not receive it?

Q: If when giving a gift a person puts a condition that the موهوب (the person given the gift) can only spend on a specific thing then is the condition valid?

Q: If someone feeds you something, or gives you clothing that they have stolen. Will you be sinful in using it if you do not know for sure that they stole it? 

Q: Are we allowed to receive gifts or invitations of such a person who is an accountant of a company which exports and imports things which includes breweries. He is my uncle and if we would refuse there's a danger of breaking of relations.

Q: My neighbours have a hair salon. At the hair salon they cut two lengths hairstyles and shave beards also. At times they send us food and gifts.Is it permissible to accept the gifts and partake from the food?

Q: Who is the owner of the children's clothes? Can a parent give his child's used clothes to others? What is the Islamic ruling in this regard?

Q: I had made a Hiba of a property to a charitable organisation with the intention of Isaal-e-Sawaab and stipulated that the income from the property be utilised for charity purposes only, example for the poor and needy, widows, orphans, for their medical and educational purposes and for mosques and madrasas etc. and also requested that a seperate account be maintained for this purpose. This understanding was put on a paper as a document in the form of Memorandum of Understanding and the caretakers of the charitable organisation accepted the offer along with these conditions and signed the document also. Now they have ustilised the revenue from the gifted property to clear up some liabilities of the organisation which they owe to a Bait ul Maal from which they had wrongly withdrawn money for the purpose of construction of a property belonging to the charitable organisation although the money in that particular Bait ul Maal account was made up of only Zakaat money. Now the caretakers have transfered money from he income generated from my gifted property into the Bait ul Maal account to comopensate for the money they had wrongly withdrawn earlier. This is real and sole intention in the transfer of money although the money so transfered into the Bait ul Maal account would eventually be utilised for distributing to Zakat deserving
people only. But please advice whether this procedure adopted by the caretakers [muttawalis] in this manner is right or wrong.

Q: Someone gifted me set of wine glasses (tumblers), how should I dispose of it? Could it be given to a kaafir or not?

س: 

السؤال الأول: إذا أعطى أحد للآخر الهدايا ظاهرا (بأن يرون الآخرون فعله) لأجل ترغيب الناس بالمهادات بينهم لكي تزاد المساعدة و الرحمة و المحبة بين المسلمين - هل له ثواب لمثل هذه النية (في إعطاء الهدايا ظاهرا)؟

السؤال الثاني: هل هناك أحاديث ثابتة تدل على أن من فعل فعلا حسنا ظاهرا لأجل ترغيب الآخرين بأن يفعلوا هذا الفعل الحسن - فله ثواب لمثل هذه النية؟