Gifts

Q: Is there a hadith that talks about parents giving their children gifts in ones lifetime. Can a parent give one child more than the other?

Q: A person has a personal house that he wishes to gift to his three daughters. How should he complete the hibah (gifting) process, considering that the title deeds are in his name? If he does not transfer the house onto their name but merely gifts it to them in the presence of witnesses and has it duly signed as well, will this be sufficient? I was informed that the gifting will only take place if the house is divided and each daughter is given a separate portion of the house. Is this necessary or can I just gift the entire house to the three of them?

Q: In India it is quite common for girls to receive jewellery as gifts or rewards by relatives. I received an expensive gold chain from my paternal aunt for passing my graduation with distinction. Also my dad gifted me a gold set. Also at the time of my wedding I received some gold jewellery.

All this jewellery is under my mom's possession. She says that I have no right over it and the jewellery belongs to her. Since I have left my father's house I have forfeited my right over my gifts. She plans to gift them to my sisters in law maybe sometime in the future.

I would like to know if I can get some of the gifts back. I have extreme sentimental value for the gifts given by my dad and aunt who are not alive anymore.

Q: I have four daughters. Three of them are married and the youngest one is a student. Out of all four, one married daughter was separated (got Khula) and is living with her parents (me and my wife) along with her daughter (my grand-daughter). Please guide me:

If I sell my house wherein we are living, can I gift 50% of the cost of the house to my seperated (Khulah yafta) daughter in my life?

Q: Is it permissible to use a voucher that a store has given you for your birthday and can be used throughout your birthday month?

Q: Can I take money from a student whose father is employed in a bank?

Q: I had set aside a certain amount of cash to use for a gift that my sister's and I were going to give collectively. A year later my sister was ready to buy the gift, however the gift was less than the amount expected. I paid my portion of the gift. But there is still some cash leftover. Can I keep this cash for myself or do I have to gift it to the person intended. I had only set aside the cash as I had made a commitment and in the case of death I did not want it unfulfilled.

Q: My father built a house and the house was on my grandmother's name. Now the house is on my mother's name. My father and grandmother are both dead respectively and now my mother transfered this house on my elder brother's name. We are 4 brothers and 3 sisters. My brother got the market value of the house and divided the property between us seven family member including him. What does Islam say about the division of the property?

Q: With regards to the money that belongs to our small children (gifted to them by people or given by parents as a reward), if from their money we buy them clothes and toys to use and play with, what should be done with them later as they grow and neither the clothes nor the toys are of their use.

Q: I had received store vouchers because of my birth month and thus used them. I wish to know if this is acceptable. I don't have to spend a certain amount to use the vouchers. It's just an x amount.