Q: My in laws fell into financial difficulty and registered their house on my name. I did not pay the monthly bond instalments. These were made by my sister in law. My mother in law has decided to give the house to my sister in law once the bond is paid and the debts are settled. What is the Shar’ee ruling in this regard? Can the property be gifted to her while it is in my name?
Q: A relative gave me money and said that it's a gift. I did not want to accept the gift, but was forced to do so because the relative was really persistent. A few months after I accepted the gift, the relative began phoning and demanding the money back. What should I do as I no longer have the money?
Q:
1. A father gave a fixed amount of money to his wife and told her that this money is for their children (mature and immature children). He also told the children that he gave their mother a fixed amount of money which is theirs. In the above-mentioned situation, will the money belong to the children or will it still belong to the father?
2. Can the father take the money back without asking the children?
3. What is the correct procedure of giving money to the children? Should the money be given to the wife to keep on their behalf?
Q: I am working as a pharmacist in a big hospital. Our market is a generic market where the doctor prescribes the chemical name on the prescription rather than the brand name. The brand is selected by the pharmacist. The same medicine will be sold by different pharmaceutical companies under different brand names but will have the same chemical name. Example, the chemical paracetamol is in brand names like adol, calpol, panadol, tylenol, etc.
My question is that representatives from the pharmaceutical companies come to us and tell us that if we sell their company brand, they will give us some vouchers or a gift. Is taking this gift or voucher from the reps of the pharmaceutical companies allowed in Islam?
Q:
1. I have married my husband with the intention of fulfilling my needs and after it to get a divorce from him. But now Alhamdulillah I realized that it’s very wrong and now I love him and want to be with him. So is our marriage valid?
2. Before marriage we did many things but not intercourse. So should I only repent to Allah?
3. Before marriage he gave me gifts like dresses, laptop, etc which I’m still using. So will it be permissible to use it now?
4. Few months ago he once said that you are divorced thrice but few minutes later he said it was due to anger. It’s been 2 years now but we still cannot do intercourse because I fear a lot. So is our marriage valid?
Q: What is the ruling regarding giving my domestic helper a bonus wage along with her wages at the end of the year?
Q: We are 10 siblings (5 brothers and 5 sisters). Our parents are both living alhamdulillah. One younger brother and two sisters are still unmarried. Our elder two brothers are already living apart and now the situation has arisen that we want to divide the property among all and let the younger brother and sisters get their share so that thy can construct something to live in... Kindly inform us how much share each brother and sister will get and our parents also... The property is worth around 1 crore rs.
Q:
1. Is it permissible to use my child's gift money to buy her something to use such as clothes or a car seat or toys?
2. After using the item, how do I dispose of it?
Q: Kia parents apni marzi se apni jayedad jitni chahen kisi aulad yani beton k naam karden? Kia parents jayedad se aulad ko aaq kar sakten hn? Kia parents ki jayedad zewar chizon waghera pa betion se zayada betay k hawalay se bahu ka haq hota h? Log betion k naam jayedad is liye nahi lagatay k ghero ko jani h or betonko zayada detay hn k apnay pas hi rehni h hala k wo bhi to bahu k hisay ma hi ana hota h wo bhi to gher hoti h is tarhan bahun ko betion ki nisbat zayda milta h or isi ghar ki jo betian hoti hn un ko nahi milta parents k bnaye huay maakan ma to bahu malkin ban k rehti hn jab k beti mahamn ban k aksar aesa ho ta h k beti ko susral se bhi kuch nahi milta or parents se bhi is tarhan beti ka koi ghar nahi hota beton ko to ghar or dukan waghera hisay ma miltay hn or beti ko jahez da k bs hisa shumar kar lia jata h halan k sari zindagi betian khidmat karti hn akhir ma sab beton or bahu ko mil jata h kia ye sahi h? Asal apnay baray ma pochna chati hun pta nahi ma sahi sochti hun k nahiham 6 sister or 4 brother hn meray maa baap ne bari mahnat apnay dil o jan or khahishat ko mar k sari zindagi hame bohat acha pala h hamary liye itna bnaya h k un k janay k bad ham aesh ki zidagi guzari rahay abu ne kuch makaan or fectary or dukan wghera banai ji se kiraya ata h or aik un married bhia kamata h ab wo sarizimadari uthaye huay h hn betion ki shadi bhi bohata achay se ki h acha jzhez diya h shadi k bad bhi wo aksae ati rehti hn un pa or uk bacho or husband ki bohat khidamt or kharch kartay hn aik behan shadi k bad bui idar hi rehti h us ka sara taqreban sara kharch uthaya h kapron wghera k ilawa kiu k us ka husband use kharch poora nahi deta or ab aik bhai ki shadi ki h wo bhi nahi kamata lakin us ka or us ki biwi bachi ka sara kharch uthay h kabhi kabhi ami kehti hn k jo shadishuda beti ghar ma reh rahi h use apna kharcha uthana chahiy k ab hara farz nahi to ma kehti hun k married bhai ka bhi to kharch uthaya h wo bhi hamari zimadari nahi h us ka farz h apni biwi bachi ka kharch uthaye to married beti ka kiu nahi uthana us ka bhi ap ki kami hui jayedad pa haq h jesay married bhai ka h ami kehti hn nahi bahu hamari zimadri h or beti un ki to muja acha nahi lagta k ye k bat hui waliden ki itni jayedad pa bahu to aesh kary or beti ka koi haq nahi ma manti hun parents ne bohat zayada ki h beti ka jahez bhi deia h shadi k bad bhi bohat kia h magar sari zidagi bet ne khidamt ki h bahu ne to nahi beti ko susral waly bhi kuch na de or parents se bhi na milay kia ye soch sahi h ? Meray parents ne sari zidagi mahnat se or kanjoosion se zidagi guzari or itna sab bnaya hamray maa baap ne or ham behn bhaio ne tarikay se kharch kia behno ki to shadi ho gai jo hn wo bhi soch k karaty hn or jo bahu ai h usne ne dil khol k aesh ki phir mera dil jalta raha or hamara makan girnay wala h ham sari zidagi naye ghar ka itizar kartay rahay ab jab banny laga h to abu hi is dunai ma nahi h amu ku ymar bhi kaafi ho gai h behno ki to shadi ho gai h bs ma aik hun meri bhi Allh karay ho jaye to ma sochti hun ab ye neya makan to bahun k hisay ma ana h unho ka haq hona h hamar to koi haq nahi ho ga jab k ye hamray parents ki mahnat ki kamai ka h or hamara hi haq nahi ho or udhr susral waly bhi koi haq nahi detay ye sab dekh k mera bohat dil jalta h laki ma kia karu ma khud ko smjhati hun aesa na sochun ap hi btaye ma kesy khud ko smjhaon?Allah ap ko jazzaye Khair Ata farmaye.
Q: My husbands mother has gold that she gifted to my husbnad and my husbands big brother. She has some more gold which she was given by my husbands father. But my husbands mother gave all her gold to her youngest son and did not give any of her other three sons. She has 4 sons. Is it permissible in Islam?