Commentary

Q: I heard so many times that if any one left this world with zarrah imaan he will be rewarded jannah 10 times bigger than this world. Is this sahih?

Q: In a Hadith it says رب مبلغ ارعي من سامع . What does it mean?

Q: Can you please explain the following hadith in detail:

أخرج مسلم وأحمد والترمذي وصححه عن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال : " العين حق ولو كان شيء سابق القدر لسبقته العين ، وإذا استغسلتم فاغسلوا " 
صححه الألباني في السلسلة الصحيحة.

Q: Narrated by 'Abdullah bin Mas'ood (Radiyallahu Anhu) on the authority of the Prophet (Sallallahu Alayhi Wasallam) (On the Day of Judgement) a man will come holding the hand of another man and say: O Lord! It is he who killed me. Allah will say: Why did you kill him? He will say: I killed him so that glory may be established for you. Allah will say: Indeed it. Then another will come taking hold of another fellow's hand and say: It is he who killed me. Allah will ask him: Why did you kill him? He will say: I killed him so that glory may be established for so-and-so person. Allah will say: Indeed glory is not his. (So the killer will bear the sin). 

Please explain!

Q: Is it true that a haajis duas are accepted for 40 days?

Q: It is stated in the Ahadeeth that if one performs his Salaah with Jama'ah then he receives up to 27 times more reward than one who doesn’t perform with jama'ah.  It is also mention in ahadeeth that one who perform salaah having used Miswaak prior to performing wudhu, he would receive 70/72 time more reward than one who performs salaah without using miswaak. 

Therefore, do the relevant ahadeeth suggest that one who performs Salaah having used Miswaak, will receive greater reward than that person who performed his Salaah with Jama'ah (not using miswaak)?

I have had this confusion in my mind for a while.  Please enlighten through your superior knowledge.

Q: Is shab-e-qadr in the last odd days of Ramadhaan (last ashara) or in any night of Ramadhaan?

Q: What does the following hadith mean and is the hadith sahih?

عن حذيفة أظنه عن رسول الله -صلى الله عليه وسلم- قال « من تفل تجاه القبلة جاء يوم القيامة تفله بين عينيه ومن أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا ». ثلاثا. (أبو داود #3826)

Q: At the time of the Prophet (Sallallahu Alayhi Wasallam), some laws of Islam were revealed in steps, for example regarding the prohibition of alcohol. I saw that a part of a Hadith of Aisha (Radiyallahu Anha) says that "If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks'". My question is: is there any consideration given also to the situation of converts to Islam in our time, or do all rules of Islam become binding on them directly? For example, a woman that has lived all her life “freely” by travelling here and there, speaking to people of the other gender etc, will niqab and purda become obligatory on her the same moment she converts to Islam or will it be permissible for her to follow some more lenient rulings during a transition period, e.g. by only wearing a scarf covering the hair?

Q: In Hadith it comes "Allahs qadam". What does that mean?