Dawat and Tabligh

Q: Why do the tabligh jamaat at ijtimas not begin with a nazm or at least qirat to take barakat from the Quraan-e-paak?

Q: Is a woman allowed to go for 40 days jamaat if her child is only 2 years old? What's the best for her? Either to go for jamaat or stay home to take care of her child.

Q: Does the verse "you are the best nation raised for mankind..." refer to going out for 3 days and 40 days etc. Why does the tabligh jamaat use this verse and give it a meaning that Allah Ta'ala did not intend?

Q: A very slight doubt has recently crept into my mind regarding Tablighi Jamaat, (a few men began using this as an escape from their responsibilities)

1. What is the intention and reason one goes for jamaat?

2. Is it advisable for women to go for Mastoorah jamaat?

3. Can one put Jamaat on the same level of going out in the path of Allah for Jihaad? (So far as reward is concerned?)

Q: I have question regarding Tablighi Jamaat and their work, although it is not a time to ask this question as there is already some differences among them, but I am forced to ask this because as per an old proverb it is said that “Excess of everything is bad”.

I consider Tablighi Jamaat as a most influential Deeni work and consider it to be Haqq as our Ulema-i-Haqq does, do support them, I try to help them by any means whatever is possible. I consider the tasks of  Tablighi Jamaat a best way to spread the message of Allah Ta'ala, but in spite of above mentioned facts and Fazaail, it must clear to all of us what is its Status of Tablighi Jamaat  as per Islam/Shariyat.

Mufti Sahib for the sake of Allah Tala, kindly answer me the below questions and I am asking only for the sake of Allah Tala.

1. What is the Sharia Status of  Tablighi Jamaat (and its work),  is it Fardh, is it Waajib, is it Mustahab. (Kindly me the what is Ijma (إجماع) on this work)

2. If a person has a little free time and he has a choice to either go to attend Tablighi Aamaal or to help her wife and parents at home especially
when the kids are small, and he is not in a position to have a female servant or any helper who can help their family members. As per Shariyat Which one should he give preference? And for his own Islah he spare 1-2 Hours time in a week to attend his Sheikh’s Majlis.

3. What is the rule of a person or a group who consider Mustahab work equally as a Fardh, who insist or compel others to perform Mustahab work as are done for Fardh or Waajib.

4. Is there any Sharia rule,  that if a person comes near to Deen becomes religious with the help of some  Deeni Work  e.g Tablighi Jamaat, now is it compulsory for him as per Shariyat to do this work?

5. If a person has a time to attend Tablighi Jamaat and Tablighi Aamaal but still he does not attend either of Tablighi Aamaal, he consider it as one of the Islamic Work and tells I do not have Munasibat with this work, I do support it, but I will do the Deeni work by other means. Is he a Sinner as per Shariyat?

Q: Is going on 4 months for tabligh permitted. If yes then what things you can sacrifice for four months. e.g. education, job or things like that?

Q: I would like to know what's muftis opinion on going to Nizaamuddeen at the moment etc, and I have heard that there is a fatwa that Taleemuddeen published. Can this be put on the website or emailed to me directly please.

Q: In the 10th para, the last page of the first quarter. And surah bara'at, Ayat 20,

1) Does tabligh jamaat come under this Ayat? Or does it refer to qitaal and fighting in jihaad only?

2) Does hijrat include the coming out of the home for 4 months like the tabligh jamaat does?

Q: If a lady went for 40 days mastooraat comes back and there's some new tarteeb that they want to introduce in the ladies ta'leem. Does she give the tarteeb in the ta'leem programme or does the husband introduce it in the mashwarah and then the men take it to their wives?

Q: I've heard a Hadith say whoever goes to give dawat or joula all your past sins are forgiven which sins? All? The small sins or big sins?