Authentication

Q: Is it true that there is a hadith stating something to this effect: "Only ambiyaa are allowed to be buried in structures." If it is a صحيح حديث then why are the two khalifas (hazrat Abu-bakr and hazrat umar) buried in a structure?

Q: There was a story between a jewish scholar and the Prophet (Sallallahu Alayhi Wasallam). The scholar asked him what is the best place on earth, he replied I do not know but I will ask to Jibriel (Alayhis Salaam) and after asking to jibriel (Alayhis Salaam) he responded he does not know either. He asked Allah and he was very close to Him. Between him and Allah there were 70,000 veils. Would you please let me know the correct story in Arabic with haraqat please?

Q: I have come across in many muzakras people saying there is a sunnah way of eating bananas. Is there really a sunnah way of eating bananas?

Q: Rasulullah (Sallallahu alayhi wasallam) said: "If a woman eats sweet melon, she will give birth to a handsome and pretty child." Please can mufti saheb verify if this is authentic? Which type of Melon does this refer to?

Q: Is it true that Sayyadina Israfeel (Alayhis Salaam) would bring Wahi to Rasul صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ during the three-year period when Jibra'I'll (Alayhis Salaam) stopped visiting him? Somebody said that they seen this in the footnotes of Bukhari Sharief, and its listed as the seventh method of receiving wahy.

Q: I heard of a hadeeth, I can't exactly remember but it mentions that in Judgement day, Allah will put the sins of a believers onto a non muslim and that the punishment for the believer would be replaced by a non muslims. Is there any Hadeeth of this sort and if there is, would you tell me what this specifically means, any reliable interpretations of this hadeeth?

Q: Did every prophet do tawaf around the ka'bah?

Q: Are all the hadiths in Bukhari and Muslim considered to be Sahih?

Q: Some time ago I asked about a hadith with the words whoever leaves something for the sake of Allah, Allah will grant him something better in return. My curiosity got the better of me and I managed to find the following on a google search. I would like you to please check its authenticity.

It was reported from the Prophet (peace be upon him) that he said: "Anyone leaves something for the sake of Allah, Allah shall compensate him a better one for that."

This Hadith is Da`if (a Hadith that fails to reach the status of Hasan, due to a weakness in the chain of narration or one of the narrators) and was not authentically reported from the Prophet (peace be upon him) by these wordings even if it is well known to many people.

The Hadith was authentically reported by another wording from the Hadith of Abu Qatadah and Abu Ad-Dahma' who said: We came to a man from the people of the desert and asked him: Did you hear a Hadith from the Messenger of Allah (peace be upon him)? He said: I heard him saying: “You will never leave something for the sake of Allah, but Allah will give you something better in return.”

Musnad Al Imam Ahmad (5 / 363). Al Haythamy said in Majma` Az-Zawa’id (10/296) “The Hadith is narrated by Ahmad with different chain of narrations and its narrators are the narrators of the Hadiths that were reported in the two books of authentic Hadiths.

Q: What is the the authenticity of the following hadith? I want to know because it presents a strong proof for pardah. “Indeed the Prophet (Sallallahu Alayhi Wasallam) prohibited women to talk (to Ghair-Mahram men) without the permission of their husbands.” (Tabrani)