Doing Qurbaani for one's child
Q: I want to know that I am going for hajj by my self. Back home I got four members of my family, including my son who is 13. Do I need to do qurbani for him?
Q: I want to know that I am going for hajj by my self. Back home I got four members of my family, including my son who is 13. Do I need to do qurbani for him?
Q: I have heard from several sources that seven people can share a cow for Qurbani and Akikah. I would like to know if this is really permitted? If so, how should we do?
Q: If I make Qurbaani in zilhijjah on behalf of Nabi paak صلی اللہ علیہ وسلم , then is it permissible for me to eat from it?
Q: Khwaab mein mujko meri ek dost ne Qurbaani korta hua dekha. Iska matlab kiya hein?
Q: Mufti Sahab main Saudi Arab main rehta hun aur mene khawab dekha ke main Pakistan hun aur main apne sath aik Ounth leker jaraha hun apne Pakistan walay ghar aur waha jaker uski qurbani kerta hun, baray mehrbani iski Tabeer bata dee jiye.
Q: I would like to know that if a person is mentally ill and he makes Qurbaani with his money (which is given to him by the government every month and saved for him), can we eat from that meat or must all be given out?
Q: What is the ruling regarding the following situation:
Certain organisations, before the days of Qurbaani, purchase animals which they intend to sell to the public and also carry out nafl Qurbaanis on behalf of the public. After slaughtering the animals on behalf of the public, they distribute the meat among the poor in indigenous areas. All the meat of these animals is given in sadaqah and nothing comes to the purchasers. The way the animals are purchased is that people contact the organisations telephonically or via email and purchase animals. Those purchasing the animals do not see the animals nor do they select the animals, and nor do the organisations select any animal on behalf of the purchaser at the time of purchase. However, since the organisation knows the number of animals they possess and wish to sell, they continue selling to the public till all the animals are sold. On the day of Qurbaani, these animals are slaughtered by the organisations and distributed among the poor.
a. Is it necessary at the time of purchasing the animals to select the animals one wishes to purchase for the nafl Qurbaani?
b. Is this method of purchasing the animals and carrying out the nafl Qurbaani correct? If this is not the correct method, then what is the correct Shar’ee method of purchasing the Qurbaani animals and getting the animals slaughtered on one’s behalf by the organisations?
Q: Agar aurat iddat may ho to us per Qurbaani wajib ho gee ya nahi jab ke us ke hasiat qurbani karny ki hay.
Q: If one is slaughtering a buffalo or cattle for Qurbani, can one intend the remaining six shares for Nabi صلي الله عليه وسلم and Sahaba (Radiyallahu Anhum) as isale sawaab? What is the reward for doing so? Is there a specific reward?
Q: Can one perform nafl Qurbaani, from one’s personal wealth, on behalf of one’s deceased relatives e.g. parents, grandfather, mother, in-laws, brothers, sisters, daughters, sons, etc.?