Lillah and charity

Q: My question is about sadaqa. Is it allowed in Islam that the meat of sadaqa which is given to a madrasa for orphan Qur'an students is used in meelaad sharif programmes and eaten by rich people?

Q: A friend of mine is having a collection for money for Christmas gifts for orphans. I wanted to know if it is permissible for me to give money or not.

Q: Ummah Welfare Trust is a charity that raises funds using literature with photos of people and methods such as face painting, paint balling, climbing mountains etc. Is this correct?

Q: Usually fellow coworkers and neighbours give us envelopes from their church or religious places that are not Islamic. Is it permissible to donate money to them and in those envelopes?

Q: Can I sponsor an orphan child whose father was a Muslim and died but his mother is Hindu. Do you still get the reward what our prophet ( saw) mentioned in a authentic Hadith?

Q: I am a female in need of advice about the cutting of hair in terms of disposal. I cut my hair on Friday and someone mentioned this foundation to me where you can donate your hair and they make wigs for children with cancer to use. Now my mum says she's not sure if it's a good idea because Islamically you must bury your hair and I agree with that. However, I really just want to make a difference for a cancer-suffering child and of course I won't do it if it's wrong. My question is: Is it wrong to donate your hair for cancer patients?

Q: A charity is organising a sisters' only fundraiser where they will participate in paint balling and raise funds for Gaza. If this is incorrect, which I assume it is, please list the reasons for impermissibility so that I can advise the females of my family?

Q: Is it ok to allow a child to give money (voluntarily) from their own money as sadaqah/ towards a gift?

Q: I have a question regarding some money left unused post event. At a college function I and my class mates were organisers and we collected money from mates and juniors. The intention was clear that all money should be used, but some amount has been not used. So now who is the shari'ee owner of that money? Is it permissible for me to take back money which I had given for the event? My mates have an excuse that we were helping physically and fancially? Not the others. Do organisers have the right to take the money only what they have given or whole amount? If not what is the shar'ee hukum?

Q: A charity trust run under the stewardship of scholars is doing fund raising by means of video appeals in the Masjid Jamat Khana. In these videos faces of people can be seen. Ulama condone this by attending the programme in the Masjid. Is raising funds in this way permissible and is it permissible to broadcast such videos in the Masjid Jamat Khana?