Haiz, Istihaazah & Nifaas

Q: I am at the end of menses and I saw discoloured discharge at the end of asr, a few minutes before maghrib was about to begin. The next time I checked was the next morning after sunrise, 6 hours before zuhr - this time I saw clear discharge. I waited until zuhr/asr to check again to ensure my menses had truly ended. I then did ghusl at asr and made qada of zuhr and fajr. Do I have to make qada of the previous days asr, maghrib and isha prayers?

Q: Can a woman in nifaas remove her unwanted hair if it is getting uncomfortably long? 

What about clipping the nails during nifaas? 

Are both of the above not allowed during the entire 40 days regardless of the length of one's nails and hair?

Q: A woman is spotting during the days of her period due to using a pill. Her habit is 7 days. Should she take a ghusal after 7 days and continue with salaah or should she wait for 10 days?

Q: 

1. If a women bleeds for seven days and 23 and a half hours then that's her habit? 

2. If a woman thought that only red blood was haiz, so at the times when she had brown discharge she didn't note it down as days of haiz, then how must she count her Haiz days in the following case if she had a full 15 days of Tuhr thereafter she saw a brown discharge, and thereafter red blood but she is unsure whether or not she had a full 15 days of Thur in between the brown discharge and the red blood, then must she count her haiz days from the time of the brown discharge or from the time when she saw red blood?

Q: While in a state of Haidh, it is makrooh to remove unwanted hair/nails. However, I will also be entering into ihram during Haidh. Can I shave/trim nails when tying ihram? Is there any sin for having not shaved or long nails during ihram?

Q: If a Hanafi woman bathes from haidh during Asr Shafi time. She will proceed to perform her Zuhr Salaah? Must the Shafi time be taken into consideration.

Q: I prayed zuhr after it had ended because I'm due to begin my period and earlier when I checked my discharge, it seemed somewhat dark but I still wasn't sure. So I kept checking until before asr. However, I delayed it too long and checked only a few minutes before asr was due to start before I decided I felt more inclined towards me not having started my menses as my discharge appeared repeatedly clear. I ended up doing wudu and praying zuhr after asr began (without doing ghusl). Am I sinful?

Q: I usually get my haidh for 10 days, with the last 4 days typically being just light brown spotting here and there. 

This month, on the 7th day, I noticed clear discharge. By the 9th day, I realised that since then, I hadn’t seen any discharge, so I assumed my haidh had ended. I performed ghusl and made qadha of the missed salaah. 

Later that same day, I noticed a small amount of clear discharge again, with a very tiny yellow dot.

When the 10 days were completed, there was still no more discharge. However, after the 10 days were over, I noticed a small amount of brown discharge. 

Do I need to perform another ghusl? Or did my haidh end on the 7th day?

Q: What is the ruling regarding a woman who emits a discharge throughout the month? 

For ±3 days before and after her haidh it is brown in colour. Her bleeding lasts for ±8 days . During the rest of the month her discharge is yellow or white. 

If she regards all coloured discharges as haidh then those days when she is actually bleeding may fall under istihadha?

Q: We seek Mufti Sab's invaluable guidance on whether a hā'iḍah can read and touch the English (or any language) translation of the Qur'ān, such as during Tarjamah study or general kitāb reading (not necessarily from a translation Qur'ān)?