Q: Can a woman in haidh write Durood Shareef in the books provided to write, as it has the name of Allah in Arabic and I would end up touching the word Allah which is written in Arabic.
I have been doing it during my haidh, but I read somewhere that a woman in haidh cannot touch the name of Allah that's written in Arabic
Q: Is it permissible for a lady in the condition of haidh to touch the Quraan Shareef while wearing gloves?
Can she recite the Quraan Shareef in the condition of haidh while pointing to the Quranic verses with a pen?
We attend madrasah and our Apa has implemented this system.
Q: Is it allowed to read Quraan without touching it in the state of haidh?
Q: Is it permissible to read the Quls and blow on oneself and on one's children while in the state of haidh or nifaas?
Q: I am at the end of menses and I saw discoloured discharge at the end of asr, a few minutes before maghrib was about to begin. The next time I checked was the next morning after sunrise, 6 hours before zuhr - this time I saw clear discharge. I waited until zuhr/asr to check again to ensure my menses had truly ended. I then did ghusl at asr and made qada of zuhr and fajr. Do I have to make qada of the previous days asr, maghrib and isha prayers?
Q: Can a woman in nifaas remove her unwanted hair if it is getting uncomfortably long?
What about clipping the nails during nifaas?
Are both of the above not allowed during the entire 40 days regardless of the length of one's nails and hair?
Q: A woman is spotting during the days of her period due to using a pill. Her habit is 7 days. Should she take a ghusal after 7 days and continue with salaah or should she wait for 10 days?
Q:
1. If a women bleeds for seven days and 23 and a half hours then that's her habit?
2. If a woman thought that only red blood was haiz, so at the times when she had brown discharge she didn't note it down as days of haiz, then how must she count her Haiz days in the following case if she had a full 15 days of Tuhr thereafter she saw a brown discharge, and thereafter red blood but she is unsure whether or not she had a full 15 days of Thur in between the brown discharge and the red blood, then must she count her haiz days from the time of the brown discharge or from the time when she saw red blood?
Q: While in a state of Haidh, it is makrooh to remove unwanted hair/nails. However, I will also be entering into ihram during Haidh. Can I shave/trim nails when tying ihram? Is there any sin for having not shaved or long nails during ihram?
Q: If a Hanafi woman bathes from haidh during Asr Shafi time. She will proceed to perform her Zuhr Salaah? Must the Shafi time be taken into consideration.