Q: If a woman experiences haidh for 7 days and then spots yellowish discharge which after drying becomes white and this is normal in her pure days then is this regarded as haidh if it is within 10 days
Q: Is it haram for a female who is on her monthly cycle to listen to Quran? I know you can’t pray or read or touch the Quran... but what about listening to the Quran?
Q: I am very confused as to when I should be praying again after menses. My bleeding goes beyond 10 days every month. It doesn't stop. I sometimes see yellow discharge. I see only little traces of blood and not a proper flow. I also sometimes see water looking liquid which I am unsure to whether it is discharge or sweat or water. do I follow the rules of ishtihada and start praying after 10 days or do I resume prayer earlier? If I made a mistake and was unsure about when I should start praying, do I need to make the prayers up?
Q: Some scholars say that it is permissible for a woman to eat and drink if she gets her menses during fasting but some scholars say that if a woman gets her menses while fasting then she should not eat and drink until the fast opens. Please clarify.
Q: In the case of istihaaza, if my period starts at around 4:00-5:00, then after my haiz days I then count 15 days as clean, now I am still having discharge like 2 times a day. So if I see any discharge at approx 4:40,will my haiz start? This is because I dont know the exact time my haiz had started last time, it was around 4 to 5 o clock... So it could be after 4:40 also.
Is it important that my counting should go in exact hours and minutes or can there be a difference of half an hour or so? I have counted the above scenario as my period. Is it okay?
Q: Can a woman in haidh recite the following ayah as a form of zikr
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَاللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Q: Toward the end of a menstrual period, often it is not clear if the period has ended or not. This causes a frustrating problem: should she wait until she is sure the period has ended, even though she is risking missing a prayer, or should she make ghusl and pray even though it is possible the period has not yet ended? You see, if she chooses to be cautious, often she has to make multiple ghusls until she is finally sure.
Q: It is mentioned in a fatwa regarding a mutahayyara that if she is in doubt as to whether her haidh has ended or not, she will take ghusl for each salaah time and perform the salaah of the time. When the next salaah time comes, she will take ghusl and before performing the salaah of that time she will perform the last salaah again as a precaution" So what does it mean as a precaution perform the last salaah again. How is that being cautious?What are they being cautious of?
Q: If a woman has completed her haiz, can she do intercourse with her husband without making ghusl although she has no bleeding or any trace of haiz but she did not make ghusl for haiz?
Q: I understand that after a miscarriage, the blood will be considered nifas if the miscarried fetus had any sort of physical development, like a limb has been formed. Approximately how many weeks is this at? I’ve heard that it should be a minimum of 3 months. Also, is the heart beat considered? If no limb has formed but the heart beat can be heard? Because the heart beat can be heard very early in the pregnancy.