Q: My question is a woman who never gets periods neither can she give birth, if she takes medicine monthly and because of those pills she discharges blood, is that considered as periods? If she skips her medicine, then theres no discharge of blood. Please answer me soon. It's very important.
Q: I like to know the ruling on a woman wearing niqab on a part time basis. Say for instance when she knows she will be around non mahram men in a work environment. Will she be rewarded for covering up at those times. A friend has told me this is permissable. Please let me know.
Q: İ have a problem with my period days. Sometimes it lasts for 9 or 11 and sometimes to 14 but just after the 9th day I have brown discharge. This discharge can be in the morning and stops for the rest of the day. Then it can come back late at night or the next day so I wait till all these discharges finish and to be sure that I am clean then I make ghusl.
1. Am I guilty for not making ghusal and praying in the time where the discharge stops before coming back again? Plus I heard a sheikh said it is OK to wait for one day to make sure that you are clean and then do ghusl.
2. Is it really permissible to wait as he said?
Q: I completed my seven day haidh ghusal. In the afternoon, I noticed a light brown discharge. Am I napaak and do I need to repeat the ghusal?
Q: My c section has been done 5 days before and my bleeding has been stopped. Shall I start offering my prayers or do I need to wait till 40 days as a normal delivery?
Q: I had completed my haidh and performed my ghusl after 7 days. After two days of being clean I started bleeding again. Is this haidh or istihaadha?
Q: I read it is Sunnah of sleeping to recite Surah Ikhlas, mawazitain once and blow on your palms, wiping hands over the body till where they can reach and this is done thrice. Similarly it is Sunnah to recite ayat-ul-kursi. My question is is that can women practice these sunnahs during haidh?
Q: I gave birth on 15 May 2016. I had a ghusal on the expiry of nifaas which was the 24th June 2016. However I still continued to bleed till now. In a week I will stop bleeding for 2/3 days then it would resume. In this scenario do I count my Haidh and if so how do I go about doing it?
Q: If a woman experiences yellow discharge or discharge tinged with a little yellow after 15 days has passed from her haidh, does she regard this as haidh even though it doesn't occur around the usual date that she begins haidh and she often has this discharge even during the 15 days?
Q: A girl got her haidh this morning (Monday 8/8/16 @ abt 11-11.30 am), but her 15 days of cleanliness finished tonight at abt 10-10.30 pm. One mufti's fatwa was that she has to consider the clean-day period between the cycle of last month and the month before (which was 17 days) and only consider herself in the state of haidh once that amount of days are up, even though she's bleeding properly and even after the 15-clean-day-period is up. Another mufti said that once the 15 days are up, she's on her haidh but she has to continue reading salaah until she bleeds for 3 days and more, then she's on her haidh properly and her salaah of those days falls off. Two of her female muallimahs have mentioned that if you bleed after your 15 days you are considered as having haidh and salaah becomes haraam and sinful for you. Please inform me of the fatwa from your perspective. I am not fatwa shopping. I just need clarity on this topic as I myself get confused, which is why I look to you, respected mufti, for clarification. Second question is that she knows she became paak before 10 pm (on Sunday 24/7/16) but hadn't had the chance to make ghusl until that time so after her ghusl she read esha and made qadha of salaah. She's assuming she became paak before esha on Sunday (24/7/17) because the brown/bloody discharge stopped during the course of the day and she found out from 1 of the mentioned muallimahs that haidh had stopped, so she made qadha of those salaah. I know haidh ends soon as bleeding stops, even if one doesn't make ghusl straight away. Now, today she hadn't read esha until 9.45/50 pm & when she went to make wudhu she found blood again even though she hadn't spotted at maghrib time (but she made a fresh wudhu for all salaah) but spotted before and at zohr and asr time. Keeping all of this in mind, will esha qadha of tonight still be binding on her?