Q: Is it permissible for women to fasten the hair in such a manner that it forms a hump/bun?

Q: I live with my parent who is working at the cash loan(thuthukani)so my question is that, whatever she comes or earn from her work it's all from rebah (interest) so what should I do in that condition? 

Q: Can you give me any/all information regarding the attar of Rasullulah sallahu-alaihi wassallam? Mainly what they were made of? How was it worn, on the body direct or on the clothes? The benefits and the proper pronunciation? Is there a book available in English on the subject?

Q:

1. Did Nabi (Sallahu Alaihi Wasallam) ever trim His Blessed beard?
2. If not, how is a fist lenght beard an emphasized Sunnah?
3. Which is more rewarding; a trimmed fistful beard or a completely untrimmed natural beard?
4. On what basis is it sinful to trim (not shave) the beard less than a fist length (and not resembling the non-believers)?
5. Is there any Narration that directly prohibits trimming (not shaving) the beard less than a fist length?
6. Is Miswaak, wearing a turban on the same level as Sunnah, higher or lower, in comparison to having a fist length beard?
7. Is a person sinful if he does not use a Miswaak or wear a turban?

Q: Question is it my cousin he is missing from 10 year 7year to go he did not contact with wife according to one has kno wn person in Australis he say i will never contact with my family but problem is it has wife wanted to merry with me because she have 2 kids and very Alon and she much love me what we can do?

س: في بعض الكتب يذكر هذا القول: "لولا محمد (صلى الله عليه و سلم) ما خلقت أحدا من خلقي." ويفهم من سياق الكلام أن هذا القول نسب إلى الله تعالى. السلفية يقولون بأن هذا القول باطل و أن ليس هناك خبر ثابت عن النبي (صلى الله عليه و سلم) بنفس المعنى. و ما هو اعتقاد أهل السنة والجماعة في نفس الموضوع؟ هل نحن أيضا نعتقد بأن هذا القول باطل وأن ليس هناك حديث ثابت بنفس المعنى؟

Q: Can one purchase more than one share for one's self in a qurbani animal?

Q: If a man tells his wife Allah haafiz intending divorce will it fall.

Q: Is there anything wrong with consulting/querying a verdict with multiple reputable Scholars, Sheiks, Muftis. Thereafter one follows and adopts the easiest verdict and decision of any one/few of them.. even though the verdicts and decisions of the rest may be contradicting and different?

Example: Some scholars permit Witr in the Makah Sharif and others don't. Can one choose the easier of the two? Is consistency on one Scholars verdict essential? or can one consider the verdicts of other Scholars?

Q: 

1. Is there any Quranic Verse or Narration that directly prohibits women from cutting their hair in a manner which does not resemble the non-believers or men? 
2. On what basis are women prohibited from cutting their hair in a manner that does not resemble the non-believers or men?