Q: It was the time of my period and I got a peach discharge, it wasn't a dark peach. So I asked my teacher and she said that it is my period. (I don’t get any colour discharge during my tuhur period). so I took it as my period, I never discharged more of this colour, I discharged clear and white. I only started bleeding 3 days after I saw the peach discharge. Please advise whether the 3 days in which I saw nothing was actually my period, or did my period only start when I started bleeding. This happened during Ramadhaan.

Q: We have seen in the UK when a body is laid in the grave, they remove the cloth from the face.

Q: While praying fajr salaah, I got up from ruku, but I was not totally straight. Is my salah valid?

Q: Is the transparent water that usually comes out from a wound impure?

Q: Can a musaafir pray in Masjid-e-Namirah and Masjid-e-Khair during hajj , as the imaam there offers only 2 rakaats irrespective of whether he is a muqeem or a musaafir as their madhab says to read only 2 rakaats during hajj?

Q:

1. A musaafir read four rakaats salaah unknowningly and after a couple of days he corrected it to two rakaats. Will his salaah be valid?

2. A musaafir read two rakaats but someone told him to read 4 rakaats and due to confusion, he reads four rakaats. Does the first salaah count and will the second salaah which was read as four rakats be regarded as nafl? 

Q: A woman performed the Tawaaf-e-Ziyaarah in the state of haidh. If she repeats the Tawaaf-e-Ziyaarah after becoming pure, will the damm fall off?

Q: 2 years ago I married a Muslim distant relative of mine in the presence of 2 adult male Muslim witnesses (my uncles) and my older sister, in front of the imam and court lawyer that prepared our official marriage contract.

My marriage took place without my fathers permission and he was not aware of my marriage until recently. My father has forgiven me and is now accepting my marriage.

I had married my fathers nephew from his cousins side. My father always wished to make him his son in law but after a family dispute my father wanted nothing to do with his family anymore.

Me and my husband live in different countries. When we visit my parents home country we would stay with my fathers relatives. So that is how me and my now husband developed feelings for each other and we wanted to make our relationship halal especially before I went back home. We wanted to make sure our communication with each other going forward would be halal. He is a religious man and that is the main reason why I wanted to be married to him.

After the family dispute, my sister and I were still living in the house of my fathers relatives under the supervision of my aunt and uncles. My father and mother had chose to live in another house until we returned to USA. Me and my husband both wanted to get married and consulted with our uncle and then peformed our nikaah the following day.

Since that day I have never doubted that my marriage was invalid because to my knowledge witnesses have to be present for the marriage to be valid. Recently some relatives of mine were showing me hadiths that claim that a woman that gets married without her guardians permission, her marriage is invalid.

Me and my husband both fear Allah and want to know for sure if our marriage is indeed valid or not. Is the marriage valid because I had 2 male witnesses. Was my marriage not valid because I did not ask for my fathers permission prior to preforming the nikaah. Would the marriage be valid now because my father is accepting my marriage and is please with my husband and communicating with his family once again. Would I have to perform a remarriage to have a valid marriage? 

Q: My routine aamal is:

Durood Sharif

Istigfar

Dua e Yunus

Hasbunalla huwa nemal wakil

La hawla

I do all of these aamal daily as much taufeeq as Allah gives, minimum 500 times each daily to 5000 times.

My question is should I continue this way or should I do only one of these aamal the whole day without counting and then the next amal the next and likewise?

Q:

1. A person felt shahwat, but after some time the shahwat went away. After about an hour, when there was no shahwat, he found some mazi coming out of his private area. Will ghusl be waajib upon him?

2. A person had shahwat, and during his shahwat mazi came out of his private area. Will ghusl be waajib on him?