Q: I asked a question about a female doing hifz of Quran by listening to the audio of a male reciter and also asked about the recitation of Mishary al Afasi. You told me that it is better for a female not to listen to a male reciter.

I wanted to say that, without listening to any tilawat, it seems really hard to keep the verses in my memory. So, will it be permissible for me as a woman, to memorize the surahs with the help of the audio of a male reciter?

Q: If a person prays while wearing a t-shirt that has depictions of creatures on it, is his prayer valid or should he repeat it?

Q: How do we know if the translation of the Quraan is correct? 

Q: I got married in December 2018 and I have a baby son now. My wife doesn't want more kids but I want more kids. Please tell me in light of Quran and Hadith what should I do? What are my rights?

Q: As Muslims, we all know that it is impermissible for a Muslim girl to marry a non-Muslim. If a Muslim girl married a non-Muslim, we know that the nikaah will be null and void. If her marriage is registered, is there any need for divorce for her or not? Because the marriage is void from a begining. Kindly clarify this matter. 

Q: Please let me know if there is any role of witnesses after the nikaah ceremony has been performed and they have signed the nikah document as witnesses?

Q: It's been 4 months since my husband had sex with me, is it okay in Islam?

Q: Whats does Islam say about pointing one's feet towards Qiblah Awwal?

Q: What is the easiest way to wash najis clothes? Is it compulsory to wash and rinse 3 times? If someone dips the impure clothes in water and after some time he washes it with a washing brush, and after that he washes the clothes with water, will it be pure?

Q: I have heard some saying including few scholars saying that a husband's rights over his wife are greater than her rights over him. Is that true and why/why not? I am finding this saying a bit strange because in the Quran it says that wives have similar rights over their husbands to what is reasonable. Islam teaches that both have equal rights, some of their rights are identical but some rights are different, and the husband's rights are not more important than the wife's rights, rather both the rights of the husband and wife are of equal importance. Can you please explain, is the saying mentioned above true and if it is true, then why is it true? Because it seems to contradict islamic teachings.