Q: Can you please let me know what is the ruling regarding spending time with each wife. My sister's husband has recently got married to another woman after being in a relationship for many years. He states that having more than wife is a Sunnah but he is totally disregarding the feelings of his first wife and spends most of his time with his new wife. Can you please clarify how he should spend time with each wife. Also I find it hard to accept his reasoning that it is Sunnah. I feel that the word Sunnah is just covering up his wrong doings. Wrong is wrong. Please do not misunderstand me I understand fully the purpose of more than one wife and it being Sunnah. I have no objection to that at all. Loooking forward to your reply.

Q: Is it fard to have a shower/ghusal everyday?

Q: Should a person recite faatiha if he joins the Imaam in the third and forth rakaat?

Q: An ustaad said here in a sermon about the characteristics of people that have riya (besides showing off ibadah), kindly answer yes if any of this is true:

1.) If a person is always concerned about other peoples opinion, then he is not free from riya.

2.) If he has a desire in his heart and is eager to be praised, noticed, appreciated & admired by the people then he is not also free from riya.

3.) If he is always concerned about how to please people, then he is not free from riya.

4.) If he fears the criticism of (un-Islamic) people, he is not free from riya.

5.) If he constantly worrys about what people might think about him , he is not free from riya.

6.) If a person is free from any of the abovementioned, then he can assure that he is safe from riya. This kind of shocked me because I thought riya was just showing off your ibadaah to people.

Q: Is it permissible in Islam to join the army if your parents are still alive?

Q: I did wudu by washing all parts including my feet. I prayed zuhr prayer and then wore my socks again along with my shoes, to join my office. Till Asr, I had my wudhu from Duhr, I just took off my shoes and socks and tried to perform my Salah with Jamaat. But the Imam was a Saudi. He stopped me that you can not pray until you do your wadu because once you wore your socks after your zuhr prayer, your wudhu is no longer valid. Please confirm, what is correct in this regards?

Q: Can a Muslim practice something called 'qigong' with the right aqaaid and intentions? It is supposed be a form of energy work that can benefit you in health that is from china.

Q: I would like to know the meaning of the name Liyyah and if it's advisable to keep the name. I have registered the babies name as such. Should I change it? 

Q: My child was born on 20 January 2017. I kept his name Hibban as I found this is the name of a Sahaabi. But now when I searched the meaning on internet it shows the meaning of Hibban is 'having too much flesh, angry, outburst' which is not good. And somewhere I found the meaning is 'beloved one, lover'. So please guide me in finalizing the decision of keeping the right name with good meaning for my baby boy.

Q: My question is, in asar namaaz, if the Imam forgets to perform qada-e-ula and stands, after the interruption of Muqtadi he sits again in qada. During qada ukhraa he performs sajda e sahw. Is the namaz correct or not?