Q: Is eating Vitamin D sourced from lanolin halaal?

Q: I am a Muslim woman who is training to be a nurse. I was wondering if it is halaal to work as a nurse. I will have to work and have contact with male patients. The work clothes are also not completely covering, so men can see my arms.

Is the money I get as a nurse halaal? Should I continue studying as a nurse or switch to another career?

Q: What is the ruling on the income of a married woman? Is she allowed to spend on her parents or follow what her husband says?

Q: For doing Umrah or Hajj is it obligatory that only after parents do Umrah or Hajj then only son or daughter can do?

Q: If the husband is not in favour of keeping his mother in law for an extended time, should a wife convince him or leave it?

Q: Is it permissible for a husband to touch or kiss his wife's forehead after she has passed away?

Q: Are women allowed to unveil in front of their brother in laws?

Is it true that the brother in law and sister in law can look at each other provided they “keep it professional”?

Q: We are 2 daughters and have no brother. As it is mentioned that sons have to carry all obligations of their parents, what is ruling in our case since after marriage a woman is supposed to carry out what her husband says.

Q: I would like to know that when the Bani Israeel were made to wander for 40 years aimlessly, did Hadhrat Moosa (alaihis salaam) also wander with them? I heard in a jamaat bayaan that he roamed with them.

Q: If a person is studying at a university and is funded by a government bursary as well as gets discount by the university but the government bursary only pays fees in January or so, so the student is in debt to the university by the end of year in December, but because the government pays the bursary in January and due to the discount that the university gives there is still an amount left over with the university on the students financial statement stating that the university owes the student some money. So all the years of studies goes on in this way where the excess money left over gets used up completely during the course of the year for fees but by the end of the year the student is in debt and the following year the bursary pays it out and now the university owes the student.

Does the student have to pay zakaat on the left over amount that's reflecting on his financial statement? (Despite this money getting used up during the course of the year completely and despite him not having any access to it) or does he only have to pay zakaat on the money that he has in his possession?