Penalty for pulling out one's hair by mistake in ihraam
Q: What is the penalty for pulling out hair by mistake in ihraam?
Q: What is the penalty for pulling out hair by mistake in ihraam?
Q: If a Muslim man and Muslim woman are married and either one of them utters a statement of Kufr (becomes a murtad [apostate]) while the other one stays Muslim, will their marriage terminate?
Will the marriage terminate at the moment that the statement of Kufr was uttered? Or will it terminate after 3 menstrual cycles?
Q: I fasted today (Friday) but later I saw a few hadeeth on not fasting on a Friday, so do I still have to keep it or... (I made niyyah only for today).
Q: Should a muqtadi make salaam after the Imaam has completed both sides salaam or should he make salaam afer the Imaam turns his head towards the right and then after the Imaam turns his head to left the we follow the Imaam, as we normally do?
Some people in Saudia told me that I should wait until the Imaam is done with salam on both sides then make salaam. Which method is correct?
Q: If one has a deep cut and it's plastered or bandaged, and one cannot remove it for wudhu out of fear that the wound will continue bleeding or further be harmed, is it correct to make masah over the bandage?
If the bandage has blood, can the person perfrom salaah with it?
Q: My mother bought a certain baby accessory for my baby sister. At the time of purchasing, she was not aware of the fatwa (of ownership) so she simply bought it without making any specific intention of who the owner is. In other words, she bought it with her own money for my baby sister (her youngest daughter) to use.
Its been 5 years and now I am married and have a child. Will it be permissable for my mother to give me possesion over that accessory so that I can use it for my baby?
Q:
1.When going for Umrah, in light of it being makrooh for women to go to the Masjid, should a woman rather remain in her room for salaah (in Madinah Shareef as well)?
2. Usually men go to the Haram for salaah, tawaaaf, Rawdha, etc. and the women go by themselves in their own time. Is this OK or should the mahram accompany them?
Q: Scholars tell us not to only read the meaning of Quran (translation), as this can be misleading without any explanation. The people who know Arabic, they are reciting the Quran acknowledging the meaning of each word. Why should we read the meaning along with explanation while they are reciting the Quran knowing Arabic?
Q: I'm a male who recently joined a gym, but was ignorant to the fitnah prevalent. There are men who walk around completely naked in the change rooms and with shorts when working out (satr exposed), music blasting from speakers, and women walking around shamelessly. To avoid many of these vices there are some precautions I can take:
1. Avoid entering change rooms (however I can still see their satr outside the change rooms)
2. Use earphones to avoid the music (or at least blur it out)
3. Go at times when it is quiet (however I haven't been able to find a time where it is completely empty).
Although taking these precautions, I still feel in my heart that I am being disobedient to Allah Ta'ala and it would be better to cancel my membership.
N.B. I can take up running or jogging, but I do not have any proper equipment to tone my body (the equipment is expensive), and I have not come across any male only gyms in my locality.
1. 'The one who adds to the numbers of a people is counted as among them, and the one who is pleased with the wrong of a people will be regarded as a partner in their actions.' (Ithaaful Khiyaratil Maharah #3297)
By going to the gym, will I be counted as among the disobedient?
2. Am I correct in saying the gym is a place of disobedience?
3. Should I cancel my membership and find other ways of doing exercise?
4. If I accidentally look or hear something impermissible, then would I be blameworthy for going to a place like this?
5. Does Mufti saheb have any advice or suggestions?
Q: Is it permissible for non-mahram males and females to interact freely and casually among themselves? Could you give some advice on this issue and inform us of what appears in the Qur'aan and Ahaadith in this regard?