Q: Due to being unwell, a person performs Salaah sitting on a chair:
1. In such a case, how does he perform the ruku and sajda? Does he lower only his head OR his entire upper body?
2. For the sajdah, does he have to extend his hands further than his knees, creating a "place of sajdah"?
Q: Is it permissible to use animation for the purpose of training staff in operation processes?
Q: When performing qadha salaat (qadha umri) at home, do I need to recite Iqamat?
The qadha salaah that I was offering was not missed by me in the first instance. I had offered them but later it transpired that those salaat were not valid. For such salaah, should I recite iqamat when performing it at home?
Q: Is it permissible to sell water in the following scenario: you have a private meter for your municipal water and you sell this water to your neighbours and tenants at a higher price than what the municipality is charging you?
Q: In Country A, the date is 30th Ramadhaan. In Country B, it is the day of Eid. A traveler will depart after Fajr from Country A and arrive before Maghrib in Country B. What should he do? Should he fast that day?
Q: I need a proper way to explain to a few family members why tazia during Muharram is not permissible in Islam.
Q: I think I'm a liar and a munaafiq because the lovers of Allah Ta'ala love to worship Allah Ta'ala. I sometimes get tired, lazy and there are days when I feel like I just want to relax and give it a break.
Many times it happens at tahajjud time where I do not want to get up, I have to force myself, and sitting from tahajjud to ishraaq is a very big problem.
How can I overcome this problem of laziness. Isn't the lovers of Allah Ta'ala cannot get enough of worshipping Allah Ta'ala? There are days I just want to sit and do nothing extra. How can I overcome this condition?
Q: If one has a menstrual cycle every 15 days, is it considered haidh or istihaadhah?
Q: A person gave a loan from his halaal money to someone with a mostly a halaal income. Later, the person who the money was lent to took a new job in which they earn a mostly haraam income. Is it haraam for the lender to be repaid by the person he lent money to?
Will such a repayment carry any of the spiritually destructive side effects of utilizing haraam wealth? And if there is any evidence from the ulama and fuqaha on this matter, then please share because I could not find anything about this online.
Q: Is it a sin to throw away date seeds that have come from Madinah Shareef? Or is it better for us to bury the date seeds, but this isn't an obligation?