Q: There is an imaam who attends some janaazah and starts giving a long lecture. He then invites the ladies to come close to the gravesite and join the men in throwing the three handfuls of sand. He also makes sure that the women stand among the men when making dua. Is this practice correct? Can Mufti Saheb give us some guidance.
Q: When a baby is born, and the azaan needs to be given, I have read in Kitabs that the baby needs to be bathed then azaan must be given. Is this a general bath to wash off the impurities or must you give the baby a ghusl bath?
Q: Is it permissible to read the 3 Quls, Surah Yaseen, Sajdah, Waaqiah, Mulk, Kahf and Jumuah from memory whilst you have your haidh?
Q: What happens if you get divorced whilst 3 months pregnant, how long is your iddah?
Q: After your death, the 3 questions you get asked in the grave, what happens if you answer them incorrectly?
Q: If you wear a garment for a short amount of time whilst you have your haidh, is the garment considered impure? No impurity has soiled the garment. You'd like to wear it again in a few days time, when you're are in a clean state, is that okay?
Q: An old person cannot get up easily from sajdah. He takes support by leaning on the ground/holding a chair next to him.
Is the above better or should he rather sit on a chair for sajdah?
Q: Due to being unwell, a person performs Salaah sitting on a chair:
1. In such a case, how does he perform the ruku and sajda? Does he lower only his head OR his entire upper body?
2. For the sajdah, does he have to extend his hands further than his knees, creating a "place of sajdah"?
Q: Is it permissible to use animation for the purpose of training staff in operation processes?
Q: When performing qadha salaat (qadha umri) at home, do I need to recite Iqamat?
The qadha salaah that I was offering was not missed by me in the first instance. I had offered them but later it transpired that those salaat were not valid. For such salaah, should I recite iqamat when performing it at home?