Q: An old lady has been advised by a doctor to wear compression stockings on her legs for circulation. She doesn't have any wounds etc. on her legs. The stockings are from her knees and only the toes are open.
The stockings are very tight and she requires someone to put it on and remove it for her. Is it permissible for her to make masah over the stockings and only wash the toes for wudhu?
Q: Can a Muslim student study actuarial science?
Q: I have a kaffarah for breaking a fast due to intimacy during time of fast. May allah forgive me.
Do I have to fast for 60 consecutive days or can I feed 60 individuals?
Also, if I have to fast should I do it with no delays after Ramadhaan? My issue is that I'm waiting for a doctors appointment which I have delayed already. The appointment for endoscopy will consist of taking medicine before hand and then I will go under general anesthetic. My concern is if I have to fast and I get an appointment from the doctors, I will not be able to keep the 60 consecutive fasts.
Therefore do I start and have a break for 2 days then continue?
Q: Someone told me that a believer won't feel pain in Jahaannam. Is there any Hadith e Mubarak to proof this and if someone uses it to belittle sins than how should one respond or rather think?
Q: What should be recited when yawning? Ta’awuz or lā ḥawla wa-lā quwwata ʾillā bi-llāhi l-ʿaliyyi l-ʿaẓīm?
Q: Does each person get a smaller share when one sends esaal-e-thawaab for all marhooms compared to if he only sent for one person?
Q: I heard that the Quraan Majeed is incomplete without the Hadith. What does this mean? Also, if the Quraan and Hadith contradict each other, which one should be be given preference to?
Q: Should we say "rahmatullah alaih" with our deceased parents' names?
Q: Is it permissible for a husband to ask his wife about her past. He even has her facebook account and contacts. He demands answers and becomes very angry. He sais he has to know and there should not be any secrets between a married couple. Is this right?
Q: A Maulana who is an Imaam of the Jaami Masjid of our town for more than 20 years said that it is permissible to go to a Hindu for jadoo treatment because it is the same as going to a Hindu cardiologist.
Please comment. Does it not bring a person close to kufr and shikr?