Q: What is the shariah rulings in light of (the Quraan and Hadiths) of appointing someone a مؤذن, (mu’aḏḏin) or someone is regularly call to
prayer (adhan) who is clean-shaven (without any beard)? To my little understanding a clean shaven person fasiq? Am I correct in my assertion?
Q: Does the Hadith "Zamzam is for the purpose it is drunk for" apply also for a small amount of zamzam which has been mixed with tap water? Also, should we recite the dua "Allaahumma innee assaluka ilman nafia [..]" when drinking such diluted zamzam water? I am asking since I heard that the qualities of zamzam remain even after dilution.
Q: Is it true that if a person dies while fornicating, they die a non believer? And if this is true, what is the reason if there is one?
Q: Can the deceased make du'a for the living? If possibly can you also mention any text in relation to this.
Q: If you have debts is it permissible for you to perform Umrah?
Q: If I don't read salah on time and within an hour or less I get my haidh, so do I have to make qadha after I get paak?
Q: Can I read namaaz with an imitation ring? Is it permissible or not?
Q: I wanted to ask question regarding inheritance. My father passed away 25 years ago now. My brother and sister have had many disagreements through the years. So for so many years our brother has been maintaining the house and still is and about 20 years ago he bought his own house so no one lives in our family house now. I want to ask that because my brother and sister have disagreements and that my brother has been maintaining the family house by himself and also gave all of our father's debts. Does me or my sister have any right to ask for our share in our father's estate?
Q: What must our belief be regarding Yazid Bin Muawiyah?
Q: What is the difference between fatwa and taqwa? I could not understand when a man told me this difference. I only know that if someone asks fatwa, it is just because of taqwa. So I could not understand the difference, I was told about. He gave an example:- It is fatwa to lengthen the beard one fist and lengthening the beard 2 inches more than one fist is taqwa. But I know that if I lengthen my beard up to one fist, it is because of Taqwa, otherwise I would have trimmed it. Please clarify if there is exactly any differnce as I am told about? Also explain the given example on beard to be correct or not. Jazakallah.