Giving doubtful food to non-Muslims
Q: Can a muslim give off doubtful foodstuffs like chocolates, biscuits, etc to a non muslim because throwing off mashbooh foodstuffs is a little upsetting?
Q: Can a muslim give off doubtful foodstuffs like chocolates, biscuits, etc to a non muslim because throwing off mashbooh foodstuffs is a little upsetting?
Q: Many years ago, I took a calculator from one of the labs in my university. The calculator was kept in the cupboard presumably because someone lost it or forgot it. Now several years have passed, and I have no idea who the owner of the calculator is/was. What can I do in this situation? Shall I give money on behalf of the owner in charity?
Q: If a very small amount of blood or pus comes out (and was removed) from a wound or cut, will wudhu break?
Q: What is the difference between Qiyaamul Layl and Tahajjud? Is it necessary to sleep before offering Tahajjud or can one perform it immediately after Esha?
Q: One has an atomic wrist-watch. That is a watch that runs exactly on the second with the atomic clock setting. If sunrise on the prayer calendar is at 7.00 and one finishes Fajr salaah at 6.59 and 58 seconds i.e. 2 seconds before 7.00 o'clock. Is the Fajr salaah valid? And what if it was finished 1 second before 7.00 o'clock?
Q: I would like to know what the ruling behind use of marijuana is. Someone in my family believes it is halal and does it for stress relief and
general pleasure. One of his friends continues to provide it to him and I do not have any control on how to stop this. Please help me.
Q: The hadith mentions regarding the 3 knots that get untied when a person wakes up with the name of Allah, makes wudhu and reads salaah. Does this salaah refer to tahajjud salaah or Fajr salaah?
Q:
Q: Royal Jelly, Bee Propolis, Bee Pollen.
السلام عليكم. لا أدري كيف الترجمة الصحيحة لهذه الأشياء...و سؤالي: هل يجوز للمسلم أن يشرب (أو يأكل) هذه الأشياء لزيادة القوة و الصحة؟
Q: A woman went on hajj without being accompanied by a mahram. She had sons, but all of them were too busy with their lives to follow her so she went in a large, safe group of women. I know this is impermissible, but what is the ruling regarding the actual hajj - was her fard of hajj fulfilled? Or was it invalid, making it fard for her to repeat the hajj?