Q: Is it appropriate or allowed for a Muslim woman to be and sit in an environment that has symbols of kufr such as crosses, photographs etc. ? Knowing that she much rather be at home.

Q:

1. What is the ruling on a woman going to visit her non-Muslim maternal auntys house?

2. Are non-Muslim relatives automatically non-mahram?

3. How should a Muslim woman's conduct and behaviour be to one's non-Muslim relatives?

Q: With regard to the LGBT, if a person says that Allah created me like this, I know it is wrong but it is not in my control and he has the inclination to the other gender. How must such a person be advised? 

Q: Will it be permissible to get the Yellow fever, covid and Meningitis certificate, without taking the vaccine for Hajj, umrah, and jamaat?

Q: How do I strengthen my imaan?

Q: I'd like to know the meaning of the names Zainub and Azraa.

Q: Can I read Quraan while lying in bed? I am not ill.

Q: A family from Syria is eligible for zakaat. They wish to visit the birth of their grandson in another country. If someone pays for their plane ticket, can it be considered zakaat?

Q: Can I offer namaaz while wearing glasses?

Q: We are always advised by Ulama to get married early but on the other hand we are also supposed to provide for our spouse and most of the boys get financially stable or land a job only up until their mid to late 20s (atleast where I am from).

I have also heard that it is the duty of parents to get their child married on becoming baaligh.

My question is, how can we acheive balance in it when it is not possible to get financially independent early but it is also necessary for a husband to provide.

For example, when I was 17, an Aalim advised me to get married at a majlis, but how can a 17 year old fulfill the right to provide?

What is the extent of financial capability and what is the role of parents here (in light of that they are told to get children married)?