Q: If one is for example about to pray Maghrib after the time of those who calculate end of maghrib time with 12 degree or 15 degree, but one is still before the time of 18 degree, should one make the intention for the adh'aa of that days Maghrib or for the qadh'aa of that days Maghrib ? For example Maghrib time is at 20:00 according to 12 degree Maghrib ends 21:15, according to 15 degree, it ends 21:40 and according to 18 degree it ends at 22:00. Now how must I make the intention if I would start praying Maghrib at 21:25 or at 21:45? Because when I am in such situation because of the waswas of what to do, I pray one time as adh'aa and after it repeat one time as qadh'aa. Should I make intention to pray the current day Maghrib, or the currents day qadh'aa of Maghrib in such a case? Or can I make intention like ''I want to pray the Fard of Maghrib of this day, which I have not prayed yet'' does such intention then count for both i.e. if it was a adh'aa it will count for adh'aa, and if it was a qadh'aa it will count for a qadh'aa? Does such an intention count according to Abu Hanifa, Imaam Muhammad, Abu Yusuf? Should I avoid that during my salaah in the above case of Maghrib that the specific time of 12 and 15 degrees falls in the middle of my salaah, since according to Abu Hanifa entering a new time during salaah would make the prayer faasid?

Q:

1. With regards to shares which ones are halaal suitable? Roshgold? Amanat? And how do they work?
2. With regards to medical aid is it ok or not?
3. With regards to islamic banking, how does it work and what is the process? 

If the above could be explained in complete detail.

Q: Can Mufti Saheb review the attached information  regarding this particular car deal and explain if it permissible to enter into such a deal. Shukran

Q: I loved a girl. We both were in love for sometime and family come to know about us. My family accepted our relationship and my mom asked there daughter for the marriage for which they refused. We are not in touch after that. After one year they sent us the proposal that they want to marry this girl to me. But I come to know some strange facts that she also had a relationship with her uncles and she also has boy friends. I didn't know she was a cheat. I have all the proof that she used to talk with her cousin brother and uncles over the phone. Please advice me. Is it permissible to marry this kind of girl? 

Q: A person who has supported his child to accept Christianity and marrying a Christian become the heirs of any of his relative’s estate? Is it recommended or compulsory or not compulsory to boycott a person like above mentioned?

Q: Is it necessary to remove surma and kaajal from the eyes when taking a ghusl?

Q: If a person intended to travel to a certain town and thinking it to be safr he makes intention of safr. However when he reaches there he notices that the distance is less than safr. Will he still be a musaafir?

Q: I would like to know the meaning of the name zayaana and if it is a good name to keep?

Q: If a person doubts in his prayer, he should act upon that which he is certain of, or upon what is weightier in his mind, and do Sajdah Sahw at the end. But what if it becomes clear to him (lateron during the prayer) that the course of action he has proceeded upon is in accordance with reality and that he has neither added to or deleted anything from his prayer. Should he still do Sajdah Sahw or not anymore?

I read that Shaykh Uythamin said: "... he no longer has to perform the prostration for forgetfulness, due to the fact that doubt which necessitates it is no longer present.

A different saying is that it is still necessary to perform the prostration of forgetfulness in order to humiliate the Shaytan, due to the saying of the Prophet (peace be upon him), "And if he has prayed it completely then the two prostrations will be a humiliation for the Shaytan." 

And due to the fact that he performed a part of his prayer in a state of doubt with regards to its performance and this is the more correct saying insha'Allah.

An example of this is if a person prays and doubts in a rak'ah, whether it is the second or third rak'ah. Neither of these two possibilities carries more weight in his mind, so he makes it the second rak'ah and completes his prayer upon that basis. But whilst continuing, it becomes clear to him, that it was the second rak'ah in reality. In such a case there is no prostration for for forgetfulness due upon him in the saying most well known in the madhhab, but prostration for forgetfulness before the salutation is required from him and the second saying that we hold to be preferable."

What if such cases do happen often? Like when one does stand up for the 3th rakaat one does doubt and does think he missed the first tashahhud then in the 4th rakaat he remembrs he did the first tashahhud. 

Q: I met a boy and spoke to him for the purpose of marriage. It didn't take me long after that to decide that I would like to marry him. My parents did not have a problem and were happy as well. I have now been speaking to this boy for over a year because he says he still needs time to decide. According to him, he does like me but he is just very confused about getting married. Please advise me on what to do as I know now that it is haraam for me to continue speaking to him. I did try stopping but he always says that he will decide soon and he also gets upset and has a problem eating and sleeping when I do stop. Please advise on what he can do as well to help him decide.