Q: When I travel I combine my namazes, zuhr and asr and maghrib and Esha. If I don't then I will be lazy to even read both the namazes on its time in the 1st place, so isn't this better for me? I know its another mazhab but whats wrong with that?
Q: Is it ok if I make English dua or Portuguese dua in sajdah in farz or nafl namaaz? One Aalim from Portugal said I can. After all, he is a learned Aalim, whats wrong if I follow him? All mazhabs are correct after all.
Q: Is there any mazhab that says you can make masah on normal socks?
Q: In the aeroplane I think it is very inconvenient firstly for myself, secondly for the passengers and thirdly for the air hostesses if I read namaaz standing, can I read it sitting?
Q: Can my wife travel overseas with her 2 small kids but without me? She wears the headscarf when she travels and dresses modestly. Can she drive around and work? She dresses modestly to work.
Q: I have a continuous gas problem, all the time gas is released, I find it difficult to make wudhu all the time, can't I classify myself as a mazur?
Q: I want to know about Friday prayers (Jumua) for ladies. Is it allowed for ladies to go to masjid on Friday prayer? Some people tell me the proof is in surathul jumua ayath no.9.
Q: I went to a musjid late, when asr namaaz was over. However, I noticed a second jamaat taking place in the sehen,so I joined it. I got the last rakaat. So after salaam I completed my 3 rakaats. Now, after a few days, I discovered that the jamaat namaaz which took place was by musaafirs, so they read 2 rakaats, and I completed 3 rakaats, what is the condition of my namaaz?
Q: It takes our imam a bit long to go into sajdah, standing up from sajdah, etc. So what happens, for example, is that after qaumah, as the Imam goes down into sajdah, he says Allahu Akbar, and we also go into sajdah, but some of us reach sajdah before him. Is his and our salaah valid? Should we request him to rather try and do his postures slightly faster? I think it is because of his weight problem.
Q: I have a pocket quraan with a cover, the quraan can easily be removed from the cover, is it permissible for me, when I do not have wudhu, to hold the quran and recite and also to hold the pages whenever I turn but without holding the arabic text?