Q: If a family decides to slaughter a cow for qurbaani, one member/shareholder wishes to take the skin as its just going to be given to the farmer, and no other shareholder has interest in it, after mutual consultation and agreement from all the shareholders, can he take it for himself?
Q:
1. Can I do aqeeqah and qurbaani together?
2. If permissible, how to do for boys and girls?
Q: Allah Ta'ala is god of everything, so when we say he is god of everything, then in what sense does it mean? As a creator of everything or sustainer? What is the right aqeedah?
Q: In the Haramain Sharifain, usually a single janaazah prayer is held for adults as well as for the children. In this case, which dua do we have to read; the dua for adults or do we have to recite both the duas.
Q: I have taken a second wife - but before I had married her we had an agreement in place that I will not stay every second night with her. Now she is demanding that right. She is a revert. She said that she didn’t know how hard it was going to be a second wife. She knew from the beginning the Islamic laws of 2nd wife.
Is she valid in her argument and can she change her mind and do I have to now fulfill her right?
Q: Is colostrum najis. The fluid from the breast’s of a pregnant woman?
Q: My wife has passed away. Her heirs to her inheritance are: I (Her husband), three daughters (who are in S.A). Other heirs are: her brother and sister who are in India.When I told them about their share of inheritance and asked for their banking details they insist that I should give their shares to my three daughters. Is this permissable?
Q: If I flush the toilet after passing urine. While washing the areas of my body I have noticed the bidet splashing water inside the toilet and then onto the seat or floor. This water is coming from inside the toilet. The splashes are few. Some splashes I can wash off. But some fall on the ground.
Does this mean I have to thoroughly clean the floor after every use?
Q: Can you explain some important points and advices for a student doing hifz in order for him to benefit?
Q: There is a view amongst some Muslim Scholars during this Covid Pandemic that one should have Tawakkul and ignore the government protocol and recommendations. Even our children in Madrasah are being told to remove their masks, while their schools insist on masks being worn.
Did our Nabi Muhammad (sallallahu alaihi wasallam) and his noble Sahabah (radhiyallahu anhum) not wear body armour for protection in preparation for wars? In doing so, did they not have Tawakkul? If these were worn to offer some protection why is our wearing masks and exercising social distancing viewed by some as having no faith in Allah Ta'ala?
The statistics speak for themselves - Muslims make up around 2% of the South African population but account on some days for close up to 30% of the fatalities countrywide. Should the Ulama not be cognizant of this and guide the community accordingly?