Q: Is it permissible for one to divide his sadaqatul fitr between two or more poor people?

Q: If I am doing Nafl Qurbaani for the deceased can I make few intentions in that? e.g. The goat is only one but I intend that Qurbaani for my Grand Mother and Grand Father.

Q: Which place is considered for Qurbaani? The place where the person who the Qurbaani is being done for or the place where the animal is? e.g. Someone in UK asked me to do his Qurbaani. When should I do his Qurbaani? Should I wait until it is his Eid and then only do the Qurbaani or should I do his Qurbaani according to my Eid?

Q: Upon whom is sadaqatul fitr waajib?

Q: Are the organizations who are doing Qurbaani allowed to take extra money for doing Qurbani and then use the extra money for deeni projects?

Q: Two brothers want to share a cow for Qurbaani. Ahmed wants four shares and Yusuf wants three. Ahmed says he does not mind when sharing they will both take half of the cow each. Is this jaaiz?

Q: If a person's Qurbaani was done in a country in which Eid was a day ahead and one's qurbaani was done on 10 Zul Hijjah, will the Qurbaani be valid?

Q: What should be done with the Qurbaani meat?

Q: A certain Muslim butchery, sells Qurbaani Sheep, and also offers a service where they cut the sheep for you, skin it, store it, and when you come to fetch it, they slice it and give it to you. A certain person paid them R 1800 for one sheep; they accordingly slaughtered it on Eid Day and kept the carcass for this person. When this person went to the butchery to have his meat sliced and taken away, the butchery apologized that they cannot find the carcass, it has been misplaced, or perhaps they had given it to someone else by mistake. Does the butchery have to now refund the R1800 to this person?

Q: A poor person (upon whom Qurbaani was not waajib) purchased an animal free from any defect, but later on, its leg broke or some defect occurred which rendered it invalid for Qurbaani. Can the poor person slaughter such an animal for Qurbaani?