Salaah for a woman whose water broke and is in labour

Q: I would like to know what is the ruling on this particular case:

1. When a pregnant woman's water has broken and she has a bloody show, is salaah that she did not make yet now need to be made up?

2. Women were also advising another pregnant woman that until the baby's head has partly come out, she must make salaah that is due at that time as well as if dilation has been checked she must make ghusl (if she needs to make salaah) as the nurse/doctor has put their fingers inside. What is the correct view?

Musaafir mistakenly performing 4 rakaats Zuhr Salaah while leading a congregation for an entire week

Q: If a musaafir mistakenly leads a congregation in Zuhr Salaah for an entire week whilst performing 4 rakaats, and only realizes after that, then what is the status of the other musaafirs' Salaahs - those who performed salaah behind such an Imam?

Will their Salaah be valid/complete due to the passing of time?

Investing in companies that deal in interest below 33%

Q: I am not too convinced with the present day Islamic finance which is applied in the conventional banks as well as those with Muslim names.

Similar is the issue with stock markets. One point that I have totally failed to understand is the concept of permissibility in investing in those companies which deal in interest on condition their interest earnings/dealings is below 33%.

By me buying shares in a company, I become a co owner. So being a co owner in a company dealing in interest is permissible as long as it is registered as a public limited company.

But then why is interest not permissible for me as a sole trader. If I have a shop which I run by myself then why can't I take loans and invest in interest based instruments and make sure it doesn't exceed 33%.

I am genuinely confused and have failed to understand the rationale in this 33% concept. Buying shares in a public limited company is permissible even if it deals in interest as long as it is till 33%. But by myself i can't be a sole trader doing the same. Please explain to me as i am really confused.

Terminally ill person longing to meet Allah

Q: Is it the right attitude to have if someone, who is terminally ill, says, "I'm looking forward to meeting my Lord". As Allah says "أما من خاف مقام ربه" Should a person not be fearful of dying and his hisaab up until the last moment? I heard someone say this as they were approaching the last 1-2 months of their passing and it struck me as being inappropriate, almost arrogant. Please advise.