Wife sleeping in another room without the consent of her husband

Q: What is the status of a woman (wife) if she (after getting annoyed because of a minor domestic issue) on herself starts separating her bed from her husband and starts sleeping in another room without the consent of her husband? Does Shariah allow her to do so?

If not, then what are the consequences? Somebody told me that they have to renew the nikaah as the wife is claiming that she is not interested in having any physical relation with her husband. 

Wazeefah to fulfill one's needs

Q: Could you please confirm if the below is valid and is there any authentic Hadith regarding this:

It is mentioned in the Hadith that the solution to all problems lie in Surah Faatiha. How to read it:

In between the sunnah and fard of Fajr Salaah, recite

Durood Ebrahim 11 times
Surah Faatiha 41 times
Durood Ebrahim 11 times

Each time you recite Surah Faatiha, you will join bismillah's last Meem with Surah Faatiha's Laam like this,

Bismillah hir rahman nir rahee mil hamdo lilahi rabbil aalimeen.

Here I have joined the the end of “bismillah with the alhamdolillah. So it becomes MIL. Then you will repeat "ar rahman nir raheem"… 3 times (each time you recite Surah Fatiha) and aameen 3 times. (Each time you recite surah fatiha)

For every problem, every hajat it works like fire. Whatever you want will happen with 7 days or longer. There is no way that your hajat will not happen. It's guaranteed. Please continue it until your hajat is given.

Is all this authentic?

Facing the qiblah while being intimate with one's wife

Q:

1. When I am intimate with my wife, we sometimes face the qiblah while kissing, hugging, rolling on bed, etc. But we are nude and we face the qiblah. Though we try to avoid it sometimes. Is is a sin to face the qiblah when nude, whether from the front side or back.

2. Although we know that we should put a sheet over ourselves while being intimate but sometimes knowingly we do it without a sheet and towards the qiblah. Are we sinning? We know that while relieving oneself one should not face the qiblah and we don’t do it while relieving.

Marrying a Shia

Q: I am a Sunni Muslim girl and I got a marriage proposal from a Shia friend of mine. I wanted to know if I can marry him.

Some of the things I would like to mention about him is that his family doesn’t do shirk in a way that they don’t put anyone else at Allah’s place like most of the other Shia’s do.

Secondly, we’ll do the sunni nikaah and my Uncle is an Aalim so he will read our nikaah. They don’t curse or say anything bad to our beloved Hazrat Umar (radhiyallahu anhu), Hazrat Abu Bakar (radhiyallahu anhu) and Hazrat Usman Ghani (radhiyallahu anhu).

Kindly tell me if I can marry him and what conditions should there be if I haven’t mentioned them already here. 

Nafl qurbaani for Nabi (sallallahu alaihi wasallam) and other family members in one animal

Q: Although multiple intentions are permissible for nafl qurbaani, is it munaasib (appropriate) to perform a nafl qurbaani with the intention for Nabi Muhammad (sallallahu alaihi wasallam) and other deceased family members in one animal? (i.e. 1 sheep for Nabi Muhammad (sallallahu alaihi wasallam) and ones deceased parents/grandparents, etc.)

Marrying a non-Muslim

Q: The woman I love is non-Muslim. I don't use the word love lightly. I understand my love for Allah Ta'ala is greater. But I have not found it in me to marry anyone else.

I have been presented with many opportunities to marry a Muslim woman however my heart hasn't allowed me to do it and I don't think it's fair to marry someone without giving her my all.

I have spent the last 4+ years wrestling with my emotions and turning to Allah Ta'ala for guidance and I am at the end of my rope.

I know I can't ask the woman to convert to Islam just to marry me as that would not fulfill the requirements. I can't find it in me to marry anyone else and in doing so I feel I will not be commited to the relationship (I don't mean I will be unfaithful in any way). What should I do?