Q: Is water from a water pipe which was connected unauthorisedly with the Govt. water supply scheme for distribution to the authorised consumers but not commissioned till this day, permissible for drinking, ablutions, washing, etc. in view of Islamic rules. The Authority knows and sees but did not taken any legal action against them or regularize the connections.
Q: It is mentioned that the urine of kids upto 6 months consuming breastmilk may not be uncleaned. Is it right in view of Islamic norms?
Q: Does looking at the private parts of a woman also establish hurmat-e-musaaharah even if one does not touch the other person?
Q: What is the difference between khula and divorce?
If during a fight between the husband and wife, the wife asks the husband to divorce her and the husband says that you want a divorce or he does not ask for it and during the same fight the husband says divorce to the wife then it will be considered khula or divorce because there is a difference in 'iddah.
Q: My husband gave me a talaaq and remarried me. He hasn't given me mehr yet and we are divorced again. If I ask him for a certain amount of mehr, does he have to give that amount to me?
Q: I want to take khula from my husband. What is the procedure?
Q:
1. Is it permissible for a man to plait his hair. And if no then why?
2. Is it permissible for a woman to plait her hair. And if no then why?
Q: When a woman who has plaits performs ghusl, is it compulsory for her to wash the entire length of her plaits or is it only compulsory for her to wash the very bottom of the hairs which are plaited.
Q: When performing ghusl, is it compulsory to remove all the mucus which includes dry mucus and wet mucus which is inside the nose?
Q: In the witr prayer, if a person has a doubt as to whether they are performing the first rakat or the second rakat and this doubt occurs quite often and because their heart is not inclined towards either rakat that person chooses the lesser number and performs the first rakat along with the tashahhud because it is possible that this could be the second rakat. In the second rakat does this person have to recite the qunoot because it is possible that this could be the third rakat? In the third rakat, does this person have to recite the qunoot again along with prostration of forgetfulness.