Q: I am from a Muslim country. I am planning to invest in a business with a friend in which the friend of my father repairs electronic equipment like fans, washing machines, ovens, irons, etc. and also installs electricity in newly built houses and sells electric items.

My question is that is this type of business halal as we provide our service and the user of all these things will use them for some haraam things like they will watch movies, listen to music and this kind of stuff. In general, is an electric store business permissible?

Q: If a person is dealing in interest money, if he sends food to our house, do we eat it or not?

Q: With the distances of one meter at the Masjid, some people prefer to perform their salaat in jamaat in other private places (like in a house) with their shoulders together. They perform the five salaat and the jumuah salaat in houses with their shoulders together? Is it correct? Or is it better for these people to come to the Masjid ?

Q: What is the status of a woman (wife) if she (after getting annoyed because of a minor domestic issue) on herself starts separating her bed from her husband and starts sleeping in another room without the consent of her husband? Does Shariah allow her to do so?

If not, then what are the consequences? Somebody told me that they have to renew the nikaah as the wife is claiming that she is not interested in having any physical relation with her husband. 

Q: If someone offers only the fardh salaah and leaves out performing the sunnah salaah, then what is the Islamic ruling? Is it a sin to leave out the sunnah salaah and only offer the fardh?

Q:

1. What is the condition of someone's Imaan if they curse the Sahaabah (radhiyallahu anhum), e.g. the Shias?

2. One who does not curse the Sahaabah (radhiyallahu anhum) but supports those who curse them, are these people still considered to have Imaan or have they left the fold of Islam?

Q: Could you please confirm if the below is valid and is there any authentic Hadith regarding this:

It is mentioned in the Hadith that the solution to all problems lie in Surah Faatiha. How to read it:

In between the sunnah and fard of Fajr Salaah, recite

Durood Ebrahim 11 times
Surah Faatiha 41 times
Durood Ebrahim 11 times

Each time you recite Surah Faatiha, you will join bismillah's last Meem with Surah Faatiha's Laam like this,

Bismillah hir rahman nir rahee mil hamdo lilahi rabbil aalimeen.

Here I have joined the the end of “bismillah with the alhamdolillah. So it becomes MIL. Then you will repeat "ar rahman nir raheem"… 3 times (each time you recite Surah Fatiha) and aameen 3 times. (Each time you recite surah fatiha)

For every problem, every hajat it works like fire. Whatever you want will happen with 7 days or longer. There is no way that your hajat will not happen. It's guaranteed. Please continue it until your hajat is given.

Is all this authentic?

Q:

1. When I am intimate with my wife, we sometimes face the qiblah while kissing, hugging, rolling on bed, etc. But we are nude and we face the qiblah. Though we try to avoid it sometimes. Is is a sin to face the qiblah when nude, whether from the front side or back.

2. Although we know that we should put a sheet over ourselves while being intimate but sometimes knowingly we do it without a sheet and towards the qiblah. Are we sinning? We know that while relieving oneself one should not face the qiblah and we don’t do it while relieving.

Q: I am a Sunni Muslim girl and I got a marriage proposal from a Shia friend of mine. I wanted to know if I can marry him.

Some of the things I would like to mention about him is that his family doesn’t do shirk in a way that they don’t put anyone else at Allah’s place like most of the other Shia’s do.

Secondly, we’ll do the sunni nikaah and my Uncle is an Aalim so he will read our nikaah. They don’t curse or say anything bad to our beloved Hazrat Umar (radhiyallahu anhu), Hazrat Abu Bakar (radhiyallahu anhu) and Hazrat Usman Ghani (radhiyallahu anhu).

Kindly tell me if I can marry him and what conditions should there be if I haven’t mentioned them already here. 

Q: Although multiple intentions are permissible for nafl qurbaani, is it munaasib (appropriate) to perform a nafl qurbaani with the intention for Nabi Muhammad (sallallahu alaihi wasallam) and other deceased family members in one animal? (i.e. 1 sheep for Nabi Muhammad (sallallahu alaihi wasallam) and ones deceased parents/grandparents, etc.)