Q: Can you advise me as to whether diseases can be contagious according to Islamic belief. Please provide a detailed explanation of the Ahaadith narrated in this regard especially:
لا عدوى ولا طيرة
فر من المجذوم كما تفر من الاسد
Q: I want to ask that in these days how can I repent to Allah almighty and how can I return to him? Also I disobey my mother and pray on and off not regularly, so how can I obey my mother and pray regurarly and read the Holy Quran?
Q: What is the hanafi fiqh stance on cutting hair of umrah?
If a person doesn't cut/shave required amount of hair for a first umrah and comes out of Ihram, thinking it is okay as per suggestions from few people. After few days he does second umrah and shaves of his head completely.
1. Did he need to offer dum? If yes,then one or more?
2. I have seen fatwas that cutting less than required amount and wearing Ihram again for next umrah is not permissible and needed to be compensated by a dum. Is it correct?
3. If in the second umrah, complete head is shaved. Is he out of ihram completely?
4. Are the first and second umrah's valid?
5. I also seen 2 fatwas, can you let me know correct one as per hanafi? (i)If one doesnt cut required amount in first umrah and shaves in second umrah, his shaving is counted for first umrah and second umrah is null (ii) If one doesnt cut required amount in first umrah and shaves in second umrah, he is out of first and second ihram's.
Q: I want to purchase some paints, but they contain glue made from animal hide. I’m not sure what animal and I also do not know whether they were slaughtered in the halaal manner. Will the paints be najis and impermissible to use?
Q: May I please have advice on the following: I normally get my haidh after approx 23-26 days. It starts with heavy red bleeding. However, on sunday morning (the 15th) there was a lighter brown discharge. I did not count it as haidh and performed salaah for the whole day. On Sunday evening, there was a darker brown discharge that was a bit more in quantity, so I counted that as haidh. On Monday, Tuesday, and today, there is no dark brown discharge but a rather faint light brown. I have not been reading salaah etc. My haidh according to general would have only been due at the end of this weekend or so. This brown was on the 17th clean day which is unusual for me to get so early. I feel like these 3 days have been istihaadha. I am confused whether I should start reading salaah again and not count this, or must I still count this as haidh? When red bleeding starts in may be another few days time, would I count haidh days from this past sunday (15th) or from when the red bleeding starts? Is the light brown before red counted as haidh or not? One of my apas had said that you do not count the brown before the haidh but you count the brown when the haidh is ending. Is this correct?
Q: Does Islam allows consuming urine as a medicine? Please answer in light of Sahih al-Bukhari 6802 https://sunnah.com/bukhari/86/32
Q: If a person suffering from coronavirus dies, it is said that he shouldn't be given ghusal. Instead, he should be wrapped in a sheet and burried. The doctors say that giving ghusal increases the chances of spread of virus. What does shariat command us?
Q: please advice on people passing remarks and hinting on family chats.
Q: The children of someone brought up with the teachings of religious duties upto reading the Holy Qur'an texts in Arabic and reading salaah only. Then they proceeded towards worldly education wholeheartedly. Now they are mature but don't perform ritual services punctually though parent advise them frequently.
Is it the false of parent ? What would be the condition of parent in the eye of Allah hereafter? Would the parent sanction punishment as if they didn't taught the children completely. What should they do now?
Q: Having been with Tabligh Jamaat for the last 20 years. I have seen a lot of benefits, I did 4 months, 40 days regularly and believed that this was the 73rd group that will go to Jannah. Since we had the split, I am at a standstill. After the split, I don't know if it's Shaytaan or my eyes has opened up. I have some questions to recalibrate myself to better understand our deen. I was an extremist jamaat saathi but after the split, I saw so many ghibaat and programs against each other. I said to myself that this is not what I learned from our elders. I learned to build one ummat and no critic. 'saab ko lekal challo'...
All my questions are related to talks and bayannat of Tabligh Jamaat in which I had full conviction. Now I feel a bit at a loss…
01. HIDAYAT HIDDEN IN QURBANI
Hidayaat is based on effort and qurbani. By effort & qurbani is meant the way
Tabligh teaches us effort & qurbani by ONLY going out in Allah’s path.
02. TODAYS QURBANI
What qurbani should we do as an individual of our time and how do you qualify
the qurbani asked by Tabligh Jamaat
03. WHAT RELATION WITH ABISINIA AND TODAY’S MASTURATE JAMAAT
Tabligh Jamaat use the wakiah of sahaba with wife going to abysinia as first masturate
jamaat to prove or promote ladies jamaat.. Is it ok
04. OUR RESPONSIBILITY TOWARDS THE DEEN
Tabligh Jamaat talks a lot about our responsibility regarding this deen as an individual.
Can you highlight our responsibilities as an ummat and a man of this era
05. MAKSAD THAT DEEN GOES TO THE LAST PERSON TILL KIYAMA
Tabligh Jamaat often says that our work/ maksad is to make the deen reach to the last
person before Kiyamat. As far as I know, before Kiyamat, only kafir will prevail on
earth as all muslim will die thru the blow of wind. How would you rate this saying
06. PROBLEMS ARE RELATED TO THE WORK OF DAWAAT
After dawaat stopped, problems come from Allah. An example is Moosa As going to the mount and down here gold cow was ready. Why this happens because dawaat stopped.
Your comment
07. WHAT IS THE MAKSAD OF THIS UMMAT & AN UMMATI
What is the ummat maksad and what the maksad or role of an ummati.
08. WOMAN AND THEIR RESPONSIBILITY TO DO DAWAAT
What is the responsibility of the women in Islam vis a vis the ummat. How can they achieve it? If they want to go to jamaat alhamdulillah. But what about those ladies who don’t go in jamaat.
09. ALLAH’S HELP IS IN WORK OF TABLIGH OR DAWAAT
Allah’s help is attached to the work of Tabligh. As if Tabligh Jamaat has exclusivity on that.
Can you enlighten us on this?
10. TASKEEL & NIYAT
Tabligh Jamaat says make niyat and get the sawab. I know I won’t go but still make the
Niyat to get sawaab. It does not sound right. Please advise
11. DAWAAT AND AMAAL ISTEKAMAT
People leave amaal because they don’t give dawaat on the amaal. Give dawaat on a particular amaal will bring that amaal in your life. Example – give dawaat to read quran, you will read. Give dawaat for takbir Oula, you will get takbir oula. Can you comment on this
12. AMAAL ISTEKAMAAT NOT GUARANTEED WITOUT DAWAAT
Thus this makes me afraid of those people who come to masjid early and do their azkaar but don’t give dawaat. They may lose these amaals as they don’t do or give dawaat like Tabligh Jamaat. If I become one of them, I am not safe from erring from the right path. Tabligh Jamaat even said that even after 20 years, the man can leave the swalaat because he did not give dawaat. – Please comment
12. DO DAWAAT & GET 7 GENERATION GUARANTEED ON THE RIGHT PATH
Tabligh Jamaat says that if you do Tabligh Jamaat style dawat. Your 7 generation will be rightly guided. After 20 years I can see many old sathis children not making namaz… let alone the 7th, the very 1st generation itself is not on the right path. Can you comment, please
13. BADRI SAHABA X 3 DID NOT JOIN IN TABOOK JIHAAD
Tabligh Jamaat uses the wakiah of 3 sahaba that did not join the Tabook expedition. They were boycotted for almost 50 days and then Allah forgave them They were Badri and they were sanctioned… Now if we do not do dawaat tabligh, imagine what will happen to us. Can you enlighten us on the relation of this wakiah and Tabligh Jamaat.
I apologies for putting so many questions. Just for you to be in the context, I am from Mauritius.