Q: If divorce happend before rukhsati and no physical relations was done, what is the solution if I want to marry the same girl?

Q: Can I develop my husbands photographs for my kids because he passed away 4 months ago?

Q: Is it permissible for a woman to sit next to a non mahram man by sitting in the front seat of a car while the non mahram man is sitting in the driver's seat. Or is it forbidden and is it compulsory for the woman to sit in the back seat of the car.

Q: Please clarify the procedure regarding the hadith below.

1. Should one read the surahs once, then blow, then once again and blow, then again and blow. Or should one read 3 times then blow once? Or should one read once and blow 3 times?

2. Should one blow such that a bit of saliva comes on to one's hand when blowing?

It is narrated from Sayyidah ‘Aaishah (radhiyallahu ‘anha) that every night, when Nabi (sallallahu ‘alayhi wa sallam) went to bed, he would cup his hands together and blow over them after reciting Surah al-Ikhlaas, Surah al-Falaq, and Surah al-Naas. He would then rub his hands over whatever parts of his body he was able to, starting with his head, his face, and the front of his body. He would do so three times. (Sahih al-Bukhari, 5017)

Q: There is a website called hellopeter.com on which people review the service they received from various companies, list their complaints, grievances or even praise the service. Most of the postings are complaints against companies. The companies thereafter usually respond and try to resolve their issues. Sometimes the company or individual changed their ways, or got rid of a problem employee, but the negative reviews were not changed by the complainant. 

Another example is that of Google maps reviews, which often can have a negative impact on a business when customers complain.

Both these websites are public and the complaints visible to all.

Is it permissible to complain/write a negative review, using these methods, against companies or individuals, with the hope of resolving legitimate grievances, such as non delivery of a promised service and the like? Or would this amount to backbiting?

Q: My relative asked me to buy a washing machine for him. The washing machine cost R5000 for example. Can I inform my relative that the machine cost R7000? He does not know that I will charge him extra.

Q: Is one allowed to breed and sell cats?

Q: When one is making tawaaf, is one allowed to:

1. Drink zamzam that someone is giving out?

2. Drink zamzam by proceeding to the nearest tank, without being in dire need of the water, but to quench one's thirst?

3. Sit and rest for a while, drinking zamzam, etc.?

Q: During ghusl of janaabat, is it mandatory for a woman to wash her long hair entirely after intercourse? Or only the front of the head hair should be washed if it is difficult to wash and dry long hair?

Q: Is it okay to adopt a child (a baby girl) from a poor single mother (the father died) who has other kids as well? She is not able to financially provide for the family well.

I understand the mahram and non-mahram restrictions.

Also, I know that we cannot change the father and family lineage of the adopted child. Won't it be a sin for me and my wife that we are separating a child from her siblings and mother as we live in a different continent?