Q: I am a makkah resident who has done umrah this year 1437. Insha Allah I will be doing my first hajj. I intent to do an umrah in zul qa'dah for my deceased grandmother (passed away yesterday). Since I am a Makkah resident having niyyat to do hajj; performing umrah for myself is not permitted. Is it permissible to do umrah for the deceased?
Q:
1. If an imam has no duties except leading farad prayer, is his salary a price/ reward for his salaah? Is it not worshipping for money? Is it halaal to charge for what has been obligated by Allah Ta'ala?
2. If you employ a Hafiz to lead taraweh prayer in Ramadan, is his worship (for money) permissible and is the worship of his followers, behind him, acceptable before Allah Ta'ala?
3. When children are taught Quran by a paid tutor, is the teacher allowed to accept this material reward and still be 'khyrokum munn ta allaml quraana wa allama hoo'?
4. If it is not permissible to trade your (farad or sunnah) Ibadat for money/ receive salary, how should Imams of masjids and tutors run their household and kitchen?
Please advise in full detail with references from Quran and Sunnah.
Q: Is it permissible for a Muslim to sell clothing made from pig skin e.g. gloves, shoes, etc.? Will there be any difference in the ruling if these items are used as safety equipment/wear?
Q: A school in our locality performs Zohar Salaah in the Musjid before the Musjid actual time. The Musjid time is 13:15 The Schools performs salaah at 12:45. Is this permissible? The school is situated next to the Musjid.
Q: I keep making oaths and I am worried they will affect if I am allowed to marry my fiance or not. I made an oath that if I marry him then my marriage is not valid. Does this mean I am still married? Please help me I really want to marry him and I am scared that I wont be able to marry him because or these oaths.
Q: Please advise with regard to Qurbaani, it is compulsory upon four of us in the house. We usually slaughter one sheep at home and send the rest to a welfare organisations. The sheep we slaughter is usually done in our late fathers name. My question, would it be better to slaughter on my living mother's name because we consume the meat and send my late fathers share to a welfare organisation where meat will be distributed to people less fortunate. Is there any more reward doing it this way?
Q: If a person is going for Haj/umrah but lands in Makkah first, where does he/she put on his/her Ihraam? And if a person Performing Haj for someone else who's deceased, his Qurbaani whose name should it be sacrificed on?
Q: Should a person cut relations and move away from parents and other close relations if he or she is being made to feel isolated because of failure to adhere to the societal norm of free mixing? The individual in question feels that he is being an inconvenience at gatherings. Family feel compelled to make separate seating arrangements, which due to their habit of free mixing they can't keep to. In addition even on the rare occasions when complete segregation is adhered to the social gathering contains useless talk, which leads to gheebat. If the individual in question addresses this issue in the only way that he knows, then he is regarded as either being a spoil sport, breaking hearts or even mentally unwell. His family regard themselves as deendar but their Deeni talks ironically take place whilst brother in laws and sister in laws are sitting in the same gathering. This brother is now beginning to feel depressed and isolated and the only way out seems to be move away from everybody. Is this a reasonable course of action to take in this particular situation?
Q:
1. Is acquiring knowledge of the worldly sciences دنيوي علوم for example faradhul kifayah according to the Hanafi Madhab?
2. If so then a فرض is thabit by a dalil in which there is no شبهة i.e فطعي دليل . What is the qati dalil for this?
3. A منكر of a a fardh is classed as kafir. Will a person who rejects it be classed as kafir?
4. Will it be necessary to have belief of it being fardh? ( fardh's ruling is الزوم علما و تصديقا بالقلب)
Q: I need a clarification about the commentary of Holy Quran I downloaded online. The commentary was trying to describe the importance of Surat Al-fatiha and it made mention of one Ahmadiyyah Movement in the name of Hazrat Mirza Ghulam Ahmad saying he claimed to have fulfilled the prophecy relating to the second advent of Jesus by holding in his hands the little chapter, Al-Fatiha relating it to revelation in the New Testament prophecy precisely Rev. 10:1-2. I just want to confirm the authenticity of this commentary before I continue reading. I am very cautious of Islamic materials I read. I just to you, sheik to confirm or explain more about the commentary relating it to Hazrat Mirza Ghulam Ahmad.