Q: Recently I have noticed that there is an increase in women jamaats (masturaat) coming in our area. Please advise as my wife who attends the weekly taleems has been asked to join the outbound masturaat jamaat with her nephew who is in jamaat being her mahram. Please advise and give your opinion as my personal view is that it is not necessary for females to be out.
Q: My daughter who was 16 years was married to a relative. A few months into the marriage the husband seemed to have lost interest in the marriage and stopped talking to her and stopped spending time with her my wife and daughter made numerous attempts to reconcile the marriage but to no avail as the parents of the boy seemed to manage the situation from a distance and left all decisions to their son with very little input we even attempted the intervention of the jamiaat but they also failed to get any response from the boy who seemed completely disinterested in the marriage in conversations with the boys parents we were always asked for more time which we agreed to on numerous occasions however the boy than started flirting with other family females and many of the youngsters from the in-laws side started a social media campaign belittling and mocking my daughter this prompted us to ask the parents of the the boy to give her a divorce as all attempts to reconcile was fruitless as their son was not making any attempts to reconcile and encouraging family members to denigrate his wife that is my daughter his response was that he wanted to punish her after deliberations with the jamiaat and our family elders we asked for the divorce a few days later the parents of the boy dropped of a letter of divorce so my question to you is that the marriage which lasted for only +- three months before which and also during that many promises were made to her like giving her a monthly allowance,paying her medical bills,etc she even used her own money to go for mini breaks and paying for a holiday in advance which they they planned to go can she claim all the money spent on all the above and also the money spent on the wedding which in any case was a small affair. Please give advice and opinion.
Q: My qustion is about my brother inlaw: He is 23 years old and I am 27. My husband works 7 days a week and he comes home late night. On Sundays and in the mornings and evenings I am alone with my brother inlaw. We live in uk and have just one bedroom and living room where he sleeps. My problem is I am really not happy about sharing my life with him. I don't trust him and life is hard since I have to cover self while cooking, going to bathroom, etc. I have spoke to my husband about it but he doesn't care. My brother inlaw lives here illegally and he has got the option to live somewhere else as well by his own, the only difference will be that has to pay his own rent. My husband don't want that because he is after saving as much as money as he can. I feel angry and especially that I can't have my privacy and his brother finds out everything I won't like to tell him and so my in-laws through him. In last time me and my husband are having lots of arguments and he even gave me one talaq for no reason because we had an argument on his brother. Now my question is: is it wrong in Islam if I don't want to live with my brother in-law? My husband spends more time with him then with me. I feel upset. Is not my rights bigger then his brother? Shouldnt he be more with me? I love my husband but I feel so much neglected that I'll say I'll leave him. My other questions is: What if I complain to the home office anonymously if it's allowed in Islam. I feel wrong to do so since we paid 7000£ for his brother to get here and I thought it'll be good so my husband will have some support, but I didn't know he'll live with us.
Q: I performed nikaah few days back but after some days the witness told my husband that he didn't listen to the nikaah ceremony properly and didn't listen when I said "yes" for the nikaah. He said that during nikaah his mind was deviated from the ceremony and in short he didn't listen to our nikaah and my acceptance. He then advised my husband that he should perform nikaah with me again. So I just want to say that was that nikaah valid or not because the witness denied that he listened to the nikaah.
Q: I gave birth on 15 May 2016. I had a ghusal on the expiry of nifaas which was the 24th June 2016. However I still continued to bleed till now. In a week I will stop bleeding for 2/3 days then it would resume. In this scenario do I count my Haidh and if so how do I go about doing it?
Q: How is ghusal accepted when one has braces? Is it not compulsory for every part of the teeth to be wet?
Q: A boy is getting married. Although he is not wealthy, he pays zakaat. Does he pay mahr-e-faatimi or the minimum mahr?
Q: I purchased a 33.3% share in a property (empty land). I paid the asking price. I decided to return my share to the Muslim brother I purchased from because I did not have additional funds to contribute towards the building. I have not as yet received any refund for my share that I returned. In the process, the Muslim brother has sold my share to somebody else and as payment accepted 2 apartments. These apartments were offered to me as payment. I refused. In the process additional building has started taking place on the property. My question is, do I have a right to take back my share considering that I have as yet not received payment for it? and 1) If no, I understand 2) If yes, at what price must I contribute towards the new building that has been happening. I know I have to contribute a third, but is the Muslim brother allowed to put a mark up on the building or not, considering that I am an equal third partner. (3 partners, muslim brother, his brother and myself.)
Q: I'd like to know that if someone gives me money and says that it is for my children, then am I allowed to use the money to buy them clothes, toys, etc. or must it be put away until they mature?
Q: I like to know the ruling regarding a domestic that is not a Muslim. How should one dress in front of her and and is hijaab etc. fard or just advisable?