Q: I am planing to perform nafil haj and bestow it's rewards to my late parents and elder brother. Please guide me with the detailed procedure for the same. Also let me know whether after rami on 10 th of Zil Haj can I do the Halaq at Makkah instead of Mina and also how many Qurbani should I offer. Lastly since I will be a musafir can I perform sunnat salat also at Makkah, Mina, Arafat, Muzdalifa and Madinah?
Q:
1. Is it permissible for a person to do a job in a bank when he can not get any other job?
2. Is it permissible for a person to take a loan from a bank (for home) or to start his own bussiness?
Q: What is the ruling about perfumes that contain alcohol?
Q: If a strand of a woman's hair becomes exposed in salaah (for a long time) will her salaah be valid?
Q: A mosque in Durban encourages Salatul Tasbeeh during holy/auspicious days and nights etc. I am familiar with the blessed status of salatut tasbeeh and its importance. The people are encouraged to read in the mosque and the imaam or some person counts the tasbeehs for them. He is not in salaah. Is this permissible?
Q: Do you have to perform your qadha Salaahs in the order they were missed or can you perform 5 fajars and then 5 zuhars or like when ever you get time you will pray a fajar and if you have more time then you will pray an asar or zuhar that you missed?
Q: If I didn't know I had to pay fitra for the past 10 years, how do I make up for it and will it count if I didn't know about fitra but my father used to pay it for me without telling me?
Q: After my father passed away there was a dispute over his share. My two brothers Took their share without consulting my mum. She was very upset about this. To help calm the situation down I gave all my share of money and company share in writing to my mum which I faxed to my brother. When I called her she was not happy and said the following "what have you got to give when its not yours in the first place". I kept quite assuming she refused. She died last year and during this period nothing was said and the letter was still in her possesion. My elder brother was told the same. Now that she has passed away my eldest brother and two other siblings are claiming that I have lost my right to my share. Can you please let me have your learnerd opinion?
Q: I am from Bhopal - India. I am working in a US based IT company. I am a married person with one daughter and living happily with my parents in my own house. My question is basically related to my career. I totally believe that whatever is written in destiny by Allah, it will happen and no one can change it. I am offering Salaah on time. My company allows me to go to the Musjid for Salaah and the salary is also not bad. But my friends and relatives are continuously asking me that you are losing your career and opportunities by living in a small city. You should go to Metro cities and should work for big companies. There you will have a good salary, will get a chance to go abroad and many things I will get there. I am really very confused now. If I follow Islam then I should have to stay with my parents and family even if I'm not earning well. If I go with my career, then I will have to leave my parents, family relatives and many things. Kindly suggest to me what Islam says in terms of choosing career options? Should I leave my family and earn money or should I try getting things in the same city where I am living.
Q: In qurbani can two people share in a camel?