Q: I find wetness in my private parts all day long (75 percent of time in 24 hours). It's watery. When it dries I can't see anything. After istinja if I wipe it, I still find some drops there. Today when I got up for fajr, I found watery substance with no colour in it. There was no stickyness. I was not even feeling like urinating and if sometime Ii feel like urinating during day or night it does not mean that I will just do it. I am highly confused for my taharat (purity). What should I do for offering namaaz? Are my clothes and myself impure? I can't wear panty and liners all day long, it creates itchiness.

Q: I am maried for 9 years. I stayed with my parents for 8 years, then moved out for 1 year. Now my dad had his leg amputated and I think I need to move back. My wife on the other hand says she will never move back to my parents house even if it means divorce. I even told her I will build a cottage in the same yard. What is your advise? I have a 2 year old son who my parents really love. If we separate my wife will probably be spitefully and go to Pakistan with my son.

Q: I need to ask a question about a couple who have been separated for more than 6 months. We wanted to help them reconcile but we want to first make sure that their Nikah is still valid.

Q: I got married about two years ago. My husband is a widower and has two sons from his first wife. Masha Allah the kids and I love each other like a real mother and children. But recently I read that Islam is not in favour of adopting children and that it says in the Qur'an Shareef that "your adopted sons are not your own". I am disturbed about my position now as I had married with an intention to love these kids as my own.

Q: Please explain how should a new born baby be given a name? Should the name be given with azaan?

س: ما الحكم الشرعي في الحالات التالية:

الحالة الأولى: عند الزبير توجد الآلة الكهربائية يحتاج إليها، و لكن آلته الكهربائية قد فسدت، و الزبير يريد تصحيحها؛ الزيد عنده مصنع خاص لتصحيح الآلات الكهربائية التي قد فسدت، و الزيد يقول للزبير أن عليه أن يدفع مئة دولار إذا كان يريد تصحيح هذه الآلة؛ و لكن الزبير ليس عنده إمكان لدفع مئة دولار مباشرة، لأنه لا يملك مئة دولار؛ و فيصل يقول للزبير: "أنا أعطيك مئة دولار، و لكن عليك أن يرجع لي مئة و عشرون دولار - مئة دولار إرجاعا للدين، و عشرون دولار أجرة و ربحا لي بسبب المساعدة لك في إزالة مشكلتك." (و إرجاع النقود أثناء عشر أشهر بأقسام متساوية بإثنى عشر دولار كل شهر) و الزبير رضي على هذه الشروط. هل في شروط فيصل يوجد الربا؟

الحالة الثانية: نفس الحالة، و لكن فيصل قد دفع مئة دولار مباشرة للزيد، و بعد ذلك ألزم على الزبير أن يرجع له مئة و عشرون دولار بأقسام متساوية أثناء عشر أشهر بإثنى عشر دولار كل شهر - مئة دولار إرجاعا للدين و عشرون دولار أجرة و ربحا بسبب مساعدته للزبير في إزالة مشكلته. (يعني في الحالة الأولى فيصل قد أعطى النقود للزبير نفسه، و لكن في الحالة الثانية أعطى النقود للزيد لا للزبير) و الزبير رضي على هذه الشروط. هل في شروط فيصل يوجد الربا؟ 

Q: I am working in a bank. Is my employment permissible in Shari’ah?

Q: My friend and I like each other and we want to make nikaah so that we can have a halaal relationship and not be boy friend and girlfriend. His parents said that they want to come home to speak to my parents about us making nikaah. My parents don't want us to make nikaah and they threaten me to stop wanting to marry him or else they will force me to marry some one else or they will hit him. I really want my relationship to be halaal and I wanat to make nikaah. What should I do? Will it be wrong if I make nikaah without my parents consent?

س: هل تصح نسبة الكتاب فتوح الشام المتداول بين الناس والتي هي مطبوعة الى الامام الواقدي؟ كثير من المحققين ينكرون هذا. فما رأي علماءنا؟ رأيت هذا التتحقيق على انترنيت. الرجاء منكم ان توضحوا هذه المسءلة المهمة. جزاكم الله خيرا لخدمتكم. 

http://www.ahlalhdeeth.com/vb/showpost.php?p=1220961&postcount=15

Q: I have seen a dream that I am walking in Masjid Al Haram with my friend. I am visiting different parts of it. I meet my father over there as well (Note: Alhamdu Lillah. My Father is alive). Lots of people are present inside. I have also observed that Masjid Al Haram is under renovation. Its floor is cemented and marbles has to be put on it. Its walls are also under renovation. I see that Ka’ba is not in its original form. First it looks like a single rectangle empty iron frame. Then I see that it’s a cubed empty frame of iron with Hajra e Aswad is at It’s place but whole Ka'ba walls are not there. These have to be built. After visiting Masjid Al Haram I and my friend come out of Masjid Al Haram. Then I ask the route of Madinah Al Munawarah. The road going towards Madinah Al Munawarah is shown by someone. Then my dream finished. Some days later. I saw a new dream that i am standing at the roof of Masjid Al Haram and I look down at the courtyard of Masjid Al Haram. I can see some part of floor of courtyard only. I see that lots of clean water is flowing on its floor.  Even at the roof where I am standing lots of clean water is also coming over there from some where. Please guide me about these two dreams.

Also I was studying the book of Imam Ibn Seereen (Tabeer ur Ru'ya) that if someone see himself in Masjid Al Haram then he will be safe from worldly disasters. I have to go for appeal against a court decision. Are these dreams also indicating that I shall win this appeal? Please guide me about it as well.