Leaving a Part of the Body Dry During Ghusal
Q: In case a person completes his/her bath and realizes that a part might have been left dry, what is the state of the ghusal?
Q: In case a person completes his/her bath and realizes that a part might have been left dry, what is the state of the ghusal?
Q: If one is making ghusal then must all the plaque from ones teeth be removed.
Q: If one has doubt if his ghusal broke. Is it broken? (E.g. pre seminal fluid came out, do not know if sperm came out. or I do not know if I had a wet dream).
Q: I was performing salaah and during my last sajdah I felt accumulated wind about to come out i.e. I had the urge to break wind, when I sat back from sajdah that feeling was gone. Now I don't know whether the accumulated wind came out without me noticing it, or that the accumulated wind just disappeared into my body. In such case is my wudhu nullified? Can the feeling of accumulated wind just disappear (without coming out) back into the body? Or must I regard it as having come out even if I did not feel something coming out? Should I repeat the prayer and the prayer I have prayed after it?
Q: If you made wudhu then put on the khuffain and wudhu broke before you pulled the zip up (it was completely unzipped) would you have to wash your feet again?
Q: Can you make masah on khuffain that have holes in them?
Q: Is it permissible to recite Tafsir or Hadith books in PDF/TEXT format from the computer without wudhu?
Q: Is it permissible to recite the Holy Quran in PDF/TEXT format from the computer without wudhu (wash)? [Since the verses are not touched by the body]
Q: If a person kisses his wife and starts to discharge mazi continuously and he makes Istinja repeatedly until Jamaat salaah starts, and he joins Jamaat salaah. After Jamaat prayer, he notices some mazi around the private part that may have been discharged during Salaah, is his Salaah valid or does he have to repeat the Salaah individually?
Q: Before going to sleep, very small amount of mazi comes out. After waking up it is impossible to locate exactly which part of the garment has the impurity. What should be done in this case? Can salaah be offered without washing the garment since the mazi is not apparent?