Performing salaah with a short sleeve jubbah
Q: What is the sharia ruling praying salaat with a short sleeve jubbah above the elbow?
Q: What is the sharia ruling praying salaat with a short sleeve jubbah above the elbow?
Q: When does the forbidden time for asr start? Is it when the sun starts to become a distinguishable shade of orange, when the rays fade completely, or automatically 30 minutes before asr starts?
What if the eyes still slightly sting when looking at the sun? Does this mean that there’s still time for asr?

Q: Is the salaah valid if one part of clothing was very slightly see through, but the salaah was prayed in the dark where an onlooker would never be able to notice, and the woman praying didn't even notice either? The colour of the skin was seen but only slightly to the point where it wouldn't be apparent unless one looked a little more closely (in normal lighting)?
Q: If quarter of the Awrah is exposed for less than three subhaanAllah, is the salaah valid?
Q: Is it haraam to pray in forbidden times? Would they be valid? What is the status of qadha prayers performed in the last 20 minutes of Asr? Are they valid and disliked?
Q: Is it permissible to perform salaah with one's sleeves folded but the sleeves don't go above the elbows? Meaning the elbows are covered but the sleeves are folded.
Q: Is it permissible to join the salaahs when a person undertakes a journey and is a musaafir?
For example, you are leaving a country and it is zuhr time, so before the flight, you join zuhr and asr? Or you visited a country and you go to a shop and maghrib time sets in, so you read maghrib and esha together. Is this permissible, and if not, does one get a sin when they do it?
Q: Let’s say someone does wudu for each salah but intentionally prays with impurity on his body. Is him doing wudu for each salah a clear indication that he’s NOT rejecting the obligation of removing impurity on the body before salah?
Q: Is someone who prays 5 times a day consistently with proper wudhu but knowingly and intentionally prays with impurity on the body, clothes or prayer area rejecting the obligation of purification, would this person be considered a disbeliever and be in hell forever?
Is this person performing wudhu for each salah clearly showing that he is NOT rejecting the obligation of purification?
Q: Given the spread and propagation of Interfaith and the Abrahamic Religion, what is the shar'i ruling on performing Salaah in a multi-faith prayer room?
Multi-faith prayer rooms are now found at airports, petrol stations, malls, offices etc. Some multi-faith prayer rooms have the symbols for each religion, at together, displayed on the wall or door.