Wudhu

Q: I counted my period to be over close to fajr, so I was making my ghusl early in the morning. Before ghusl I squeezed a spot on my body knowing it will bleed a bit. Indeed I saw blood which wasn’t really flowing but was there on the top of the little wound, I applied a napkin on the wound and blood was seen on it afterwards. Few minutes after I started making ghusl, immediately I can say. At the end of ghusl I somehow scratched the wound a bit and probably some blood gathered on the top again and may be flew, but because of water it wasn’t visible. When I finished ghusl I applied napkin again and saw again a little spot of blood on it. I washed that area, applied new napkin so that my clothes are secured from blood and made new wudu and made my isha and with with the same wudu. Fajr starts at 06:26 and I finished my witr at 6:28. Now please let me ask my questions as they are in my head, so that I in shaa Allah can use the knowledge for the future, because I can misunderstand your answer and be wrong in my worship to Allah.

1. If I have a wound that is fresh and blood is flowing – must I wait for it to dry or can continue with my wudu and salah even if I have time to wait? What if I don't have time? Is applying plaster or a napkin to secure clothes clean from blood really necessary? What if I don’t have a napkin or wound is on such a spot of the body where napkin won’t be attached to or I have no plaster with me, what should I do if obviously blood will flow out of the wound if I dab the wound during wudu or salah and my clothes can become najis too? Please explain me how serious is covering the wound if you have plaster and if you have not, is it necessary or not really, how serious is to wait till blood dries if you have time or if you don’t have time.

2. I have the same question for the situation when blood is not flowing but is only seen on the wound and the skin near it, it will be removed only if you dab it. Is the ruling the same here as in question number 1?

3. In both cases above what can be done with one wudu, sunna and fard salahs of the current time or also two fard salah, for example current asr and then next magrib not renewing wudu? Sometimes you can be out and don’t have possibilities to make new wudu or you are in the meeting. What must you do?

4. I have some qazas to repay, in cases described in question 1 and question 2, can I be making my qazas after a current fard salah all with the same wudu or have to renew it everytime or even wait till blood dries?

5. And finally with all my explanation above how I made ghusl and wudu, how late I was for witr and that I did my isha and witr with the same wudu – is my ghusl and witr valid in shaa Allah?

Q: I washed my feet in wudhu and I went to wipe my limbs. At this point I realised I had forgotten to wash my hands so I went back to wash them without repeating the wudhu. Did I act correctly?

Q: I had a small cut on my body and small amount of blood was flowing from it. I had to take fardh (compulsory) bath. I tried to stop this flow of blood but could not during taking bath. After completion of bath blood stopped flowing. Is my bath valid or not?

Q: Does getting hijama (cupping) break wudu?

Q: Can I perform Salaah if I have a little spray on my nail?

Q: I wanted to know about wudu in bathroom area. As you know in western countries (UK) Commode and sink and shower all in one, 3 piece bathroom. I wanted to know if I am making wudu in bathroom and I cover commode with lid, then I can read mustahab duas in toilets because dirty part is closed now though in same bathroom or in close vicinity or am I not allowed to read any duas there, while making wudu?

Q: My father is elderly and has difficulty lifting his feet to the sink when performing wudhu. Is it permissible for him to wash them by placing them in a bowl of water? 

Q: When I was at school I had some dirty sexual thoughts during the day and I was not sure if discharge had came out or not but when I got home I noticed only a tiny bit of discharge on my underwear, but when I used the bathroom and washed there was a lot of discharge. Am I napaak? If I don't do ghusul right away will everything in my use become napaak?

Q:

1) A person has a bathroom with toilet shower etc in one room. If he makes wudhu in the shower cubicle, with the transparent glass between him and the toilet, will it be permissible to read the duas and take Allah's name?

2) In the masjid toilets, there is a passage with many doors for individual toilets. Is the passage considered to be part of the toilets?

3) If the passage through next to the toilets leads to classrooms, which are also accessible from the masjid, and a person needs to carry kitaabs through to the classroom, should he use this passage or go through the masjid?

Q:

1. After making wudhu, dirt on the cheek remains even after washing the cheek, is the wudhu valid or must the that part of the face be washed again?

2. After making wudhu, sunblock on the face remains even after washing that part of the face, is the wudhu valid?

3. After making wudhu, the dirt (like sand which you normally find when awakening from sleep) remains in the corner of the eye even after washing that part of the face in wudhu, is the wudhu valid?