Q: What is the Shari ruling regarding being a part of the committee system, which is widespread in our area. People of a community contribute some amount every month e.g Rs. 300 per month. Whenever there is a death in the community, this committee comes forward and the collected amount is used to bear the expenses of the kafan, qabar and meals for 3 days for the guests who visit the family of the deceased. Should I become a part of this committee?
Q: Can we pray for a person who commited sucide? If yes, then I heard many times that a persom who commits sucide can't enter paradise.
Q: Can a person send salaams to his deceased relative at a mayyit of another deceased relative? For example, a person goes by the ear of the deceased and tells the deceived to send salaams to one of the relatives that passed away before. Do they receive the salaams?
Q: Today, 2 years completed since my dadi passed away. We as a family decided to do a khatam of Surah Yaseen for her. Thus, we distributed Yaseen amongst us. Is it ok to do so?
Q: A person died of a heart attack. Is this regarded as a good death or a bad death?
Q: If women perform janaaza salaah in line with the men, is it counted?
Q: Can we write Durood on a marble slab and keep this slab at the grave so that people who come to the graveyard will read it? Is this permissible in Islam?
Q: Can one send esaal-e-thawaab to Rasulullah صلى الله عليه وسلم? For example, when one recites/listens to Quran, can one send the reward?
Q: I came across that death terminates marriage. But I have seen a hadith that our Nabi (sallallahu alaihi wasallam) said to Ayesha (radhiyallahu anha) that if she dies first then he will give her a bath. Also, Ali (radhiyallahu anhu) gave Fatima (radhiyallahu anha) a bath. Can you give me authentic ahaadith and proofs that death terminates marriage? In afterlife, will husband and wife would be together in jannah. So it is really confusing.
Q:
1- In some Kitaabs stories are mentioned of pious people getting buried next to sinful people due to the punishment on the sinful it has effected the pious in the grave and caused the pious to get old and have white hair etc, is it proven from Quran and ahadith that burying a pious person next to a sinful person will harm the pious person in any way?
2- Is it proven from Quran and ahadith that a person who has passed away feels and knows when he is bathed, shrouded etc and who is doing it?