Q: In case of a death in a family, for example the father dies, then who is responsible for fulfilling the requirements such as bringing kafan, digging the grave, making arrangements for the guests to sit and stay, and so on? Because the near ones such as the wife, sons and daughters of the deceased are in grief, so they are not in a position to make necessary arrangements.
Q: Is it true that at the time of death, the angels will come with a bouquet from jannah. Each flower will have a different fragrance?
Q: What is the Shari ruling regarding being a part of the committee system, which is widespread in our area. People of a community contribute some amount every month e.g Rs. 300 per month. Whenever there is a death in the community, this committee comes forward and the collected amount is used to bear the expenses of the kafan, qabar and meals for 3 days for the guests who visit the family of the deceased. Should I become a part of this committee?
Q: Can we pray for a person who commited sucide? If yes, then I heard many times that a persom who commits sucide can't enter paradise.
Q: Can a person send salaams to his deceased relative at a mayyit of another deceased relative? For example, a person goes by the ear of the deceased and tells the deceived to send salaams to one of the relatives that passed away before. Do they receive the salaams?
Q: Today, 2 years completed since my dadi passed away. We as a family decided to do a khatam of Surah Yaseen for her. Thus, we distributed Yaseen amongst us. Is it ok to do so?
Q: A person died of a heart attack. Is this regarded as a good death or a bad death?
Q: If women perform janaaza salaah in line with the men, is it counted?
Q: Can we write Durood on a marble slab and keep this slab at the grave so that people who come to the graveyard will read it? Is this permissible in Islam?
Q: Can one send esaal-e-thawaab to Rasulullah صلى الله عليه وسلم? For example, when one recites/listens to Quran, can one send the reward?