Can shias be buried in the Muslim graveyard?
Q: If a person is a shia, can he or she be buried in a Muslim graveyard?
Q: If a person is a shia, can he or she be buried in a Muslim graveyard?
Q: A revert muslim is required to be buried. People in the community can verify he or she is a Muslim. The trustee who controls the qabrastan requests for an affidavit confirming that the deceased is a Muslim. (Take into account that doing an affidavit which may be commissioned by a non believer).
Q: If a person had committed suicide, where should he be buried?
Q: If the body of the deceased is exhumed for the purpose of a postmortem, will the ghusal and janaazah Salaah be repeated?
Q: What is the Shar'ee ruling regarding burying a Muslim in a non-Muslim graveyard?
Q: Can one own a qabar in a graveyard?
Q: Is a person supposed to raise his hands while making dua in the following scenario:
a) When making dua for deceased at his home.
b) At the graveyard before/after burying the deceased.
Q: When my grandmother passed away, I gave her ghusal along with other women. But when she died, at that time my menstruation was completed (7 days) but I didn't take a bath after period. Is it a sin and was her ghusal incomplete because of me?
Q: Is it permissible to give Azaan in the qabrastaan e.g. inside the qabar or after burial?
Q: My grandmother has prepared her own kafan and kafans of her children and husband. All of them are alive at the moment. Is it an established practice? If yes, does it have any virtue in Islam?