Janaazah

Q: Can one put aayaat of the Qur'an, Surah Yaseen, etc into the Qabar?

Q: If a family member arrives late at the qabrastaan and requests to see the face of the deceased relative (male or female), can he be allowed to view the face?

Q: I read in Bahishti Zewar that a woman with haidh or nifaas should not stay near the mayyit. What if someone exothermally close passes away? Should the lady not come near the mayyit?

Q: In my country, many people are talking about bid'ah. Can you explain to me about this?

1. Lectures in the graveyard.

2. Using microphone and speakers for Azaan?

Q: Why is it not allowed to read Qur'an in front of the deceased before ghusal? I have found in many places where the deceased are kept for 5-6 hours without ghusal so that all relatives can come and see the face of the deceased for the last time and then buried immediately after the ghusal of the deceased.

Q: If the body was buried without being made to face the qiblah, what should be done?

Q: Which direction must the body of the deceased face when placed in the qabar, e.g. if the right side of the body faces the qiblah then must the body be made to lie on the front wall of the qabar or the back wall of the qabar?

Q:

1. If a non-muslim passes away and he does not have any relative to bury him besides one Muslim relative, will it be permissible for the Muslim relative to bury the non-muslim deceased? Further, if the Muslim relative does not have wealth to pay for the burial, can one assist him by giving him some wealth to fulfill this need?

2. After a non-muslim is buried, generally the family of the non-muslim feed those who attended the burial. During this meal, alcohol is served. Will it be permissible for the Muslim relative to honor this custom by hosting it or contributing to it in any way? Similarly, if it is permissible for other Muslims to assist the Muslim relative financially, can the money that they give him be used for this meal?

Q: Deceased Muslim victims of accidents such as Road/Fire/Drowning/Murder and the like whom the law authorities takeover, conduct an autopsy/post mortem on them. After this process, the body is wrapped in a white cloth and handed over to the relatives. How must one conduct the Ghusl e Janaazah on this body. Must the body be unwrapped (even though there may be bleeding from the many sutures on it) and bathed or is there a different method. Please clarify in the light of Sunnah.

Q: If we convey the reward after reciting Qur'an or Durood Shareef to a deceased person, do we get any reward ourself too?