Janaazah

Q: My Christian neighbour has passed away. The funeral will be held in a church. Can I attend the funeral in the church just to show my respects?

Q:

1- In a bayaan it was mentioned that the parents receive on going reward from their children after the parents leave this world. Please explain whether this is correct?

2- A brother (who has children and their mother, has passed away) asked if the good deeds his children carry out will be rewarded to the woman who he marries , because that person will play the part of a mother?

3- Also if the brother marries again and if the new wife gets the reward of of his children, does that effect the reward for the real mother of the children who has passed away?

Q: I have attended many funeral gathering where I see that when the gents of the house carry the janaaza to take away for namaaz-e-janaaza, all the ladies gathered over there stand up. I want to know whether it is just a custom or this action has any relation to deen.

Q: Is it permissible to stick the following in the Quraan Majeed for esaal-e-thawaab?  “This Quraan Majeed has been donated for the esaal-e-thawaab of the virtuous soul of our beloved Holy Prophet Muhammed (sallallahu alaihi wasallam) , to my father _____, my mother _____, brother _____ and sister _____ and all the Muslim men, women and children.”

Q: Can Mufti Saheb please advise if it is permissible to gather in the Madrasah next to the mosque to read Surah Yaseen for a foreign national who's father has passed on. Is it permissible to gather to read the Qur'an and send esaal-e-thawaab or is it bidah?

Q: I need help from you. Will you please explain to me the procedure of sending sawaab to a friend or relative?

Q: What is the niyyah for Janaaza Salaah in Arabic for the one that is leading the prayer?

Q: Is it right to do a Quran khaani for a person who has passed away recently? If it is wrong can you provide evidence and information as to why it is wrong for example hadeeth, etc?

Q: If a person recites some portion of the Qur’aan and thereafter conveys the reward of the recitation to a deceased, will the reward reach the deceased and will the deceased benefit through the recitation? Some people claim that neither does the reward reach the deceased nor does the deceased benefit from the recitation in any way. They claim that this is proven through the verse of the Qur’aan

وَ اَنۡ لَّیۡسَ لِلْاِنۡسَانِ اِلَّا مَا سَعٰی

And man does not deserve but the reward of his own actions

Is this claim correct? Is there any proof or evidence in the Mubaarak Ahaadith that the reward of the recitation reaches the deceased and the deceased benefits through it?

Q: Can we bath a muslim dead body in the toilet before burial. That toilet includes place for taking a bath and also western commode in that same room without any partition.