Reciting إنّا لله وإنّا إليه راجعون upon hearing the death of a non-Muslim
Q: Is it permissible to recite إنّا لله وإنّا إليه راجعون when learning of the demise of a non-muslim?
Q: Is it permissible to recite إنّا لله وإنّا إليه راجعون when learning of the demise of a non-muslim?
Q: Are there known accounts of pious people having the ability to stand by graves and converse with the marhooms buried below?
Q: How do we identify an abandoned dead body of a girl whether she is muslim or not?
Q: Am I allowed to take a picture of my father's grave on my phone to show my mother and sister? After showing it to them, I will delete the picture.
Q: What should one recite at a deceased persons grave as a means of thawaab for them if one cannot recite surah yaseen?
Q: Is it compulsory that one has to be buried only next to one's own family members?
Q: Which takes preference in Islam, a janaazah or Nikaah? Which should be done first?
Q: Some people reserve a piece of land for their graves in their lives so that after their demise their graves could remain near their passed away relatives. My question is that keeping this thing in mind, is it permissible to do so? If not than is it permissible for any other reason?
Q: Please advise ways to compensate for the short comings regarding Huquqal Ibaad in case of those who have passed away and their forgiveness cannot be sought.
Q: What are the virtues of passing away in Makkah and Madinah Shareef? If one passes away in Makkah or Madinah will he enter Jannah without reckoning?